HomeMatsya PuranaAdh. 93Shloka 56
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Shloka 56

Matsya Purana — Navagraha Sacrifice for Planetary Pacification and Prosperity

देवपत्न्यो द्रुमा नागा दैत्याश्चाप्सरसां गणाः अस्त्राणि सर्वशस्त्राणि राजानो वाहनानि च //

devapatnyo drumā nāgā daityāścāpsarasāṃ gaṇāḥ astrāṇi sarvaśastrāṇi rājāno vāhanāni ca //

The wives of the gods, the trees, the Nāgas, the Daityas, and the hosts of Apsarases—along with missiles and every kind of weapon, kings, and their vehicles as well—(were all gathered/affected at that time).

देवपत्न्यःwives of the gods
देवपत्न्यः:
द्रुमाःtrees
द्रुमाः:
नागाःNāgas (serpent beings)
नागाः:
दैत्याःDaityas (demonic titans)
दैत्याः:
and
:
अप्सरसाम् गणाःhosts/companies of Apsarases (celestial nymphs)
अप्सरसाम् गणाः:
अस्त्राणिmissiles/divine projectile weapons
अस्त्राणि:
सर्व-शस्त्राणिall weapons/arms
सर्व-शस्त्राणि:
राजानःkings
राजानः:
वाहनानिvehicles/mounts/chariots
वाहनानि:
and
:
(समाहृत/समुपस्थित)gathered together/come to be present (implied by context).
(समाहृत/समुपस्थित):
Lord Matsya (Vishnu) addressing Vaivasvata Manu (contextual narration of pralaya conditions)
Devapatnīs (wives of the Devas)Drumas (trees)NāgasDaityasApsarasesAstrasShastrasKings (Rājānaḥ)Vāhanas (vehicles/mounts)
PralayaCosmic disorderPortentsPuranic cosmologyMatsya-avatara

FAQs

It portrays pralaya as a totalizing upheaval in which all classes of beings—divine, terrestrial, and subterranean—as well as royal power and even weaponry/technology are swept into a single overwhelming condition, indicating the leveling force of dissolution.

By explicitly including kings, vehicles, and weapons among what is overtaken, the verse implies the ethical lesson central to the Manu–Matsya dialogue: worldly sovereignty and martial capacity cannot override cosmic law, so a king’s duty is preparedness, dharma, and refuge in righteous guidance rather than pride in force.

No direct Vastu or temple-rule detail appears; however, the comprehensive list (beings, arms, rulers, conveyances) functions as a ritual-cosmological inventory typical of Purāṇic pralaya sections, underscoring that rites and structures too are ultimately subordinate to cosmic cycles.