HomeMatsya PuranaAdh. 93Shloka 55
Previous Verse
Next Verse

Shloka 55

Matsya Purana — Navagraha Sacrifice for Planetary Pacification and Prosperity

देवदानवगन्धर्वा यक्षराक्षसपन्नगाः ऋषयो मुनयो गावो देवमातर एव च //

devadānavagandharvā yakṣarākṣasapannagāḥ ṛṣayo munayo gāvo devamātara eva ca //

Devas, Dānavas, Gandharvas, Yakṣas, Rākṣasas, and serpent-beings; Ṛṣis and Munis; cows; and the divine Mothers as well—(all are included).

devaḥgod, celestial deity
devaḥ:
dānavaḥdemon of the Danu lineage (asura-class)
dānavaḥ:
gandharvaḥcelestial musician
gandharvaḥ:
yakṣaḥnature-spirit/guardian being
yakṣaḥ:
rākṣasaḥogre/demon class
rākṣasaḥ:
pannagaḥserpent-being (nāga)
pannagaḥ:
ṛṣiḥseer/sage
ṛṣiḥ:
muniḥascetic sage
muniḥ:
gāvaḥ (go)cows
gāvaḥ (go):
devamātaraḥdivine Mothers (Mātṛkās/goddess-mothers)
devamātaraḥ:
eva caand indeed/also
eva ca:
Lord Matsya (Vishnu) addressing Vaivasvata Manu (contextual attribution within the Matsya–Manu dialogue)
DevasDanavasGandharvasYakshasRakshasasPannagas (Nagas)RishisMunisCows (Go)Deva-Matarah (Divine Mothers/Matrikas)
CosmologyPuranic beingsDevas and AsurasSacred categoriesDevotional enumeration

FAQs

This verse functions as a cosmological enumeration: it signals that multiple orders of beings—divine, demonic, semi-divine, serpentine, and sage communities—are encompassed in the Purāṇic worldview, implying the totality of creation that is preserved or reabsorbed across cosmic cycles.

By explicitly including ṛṣis/munis and cows, the verse aligns with Purāṇic ethics: rulers and householders are expected to protect sages and uphold go-rakṣā (cow-protection), treating these as pillars of dharma alongside reverence for divine powers.

No direct Vāstu rule appears in this line, but the mention of the Divine Mothers (devamātaraḥ) is ritually significant: Mātṛkā worship commonly accompanies protective rites and temple/installation ceremonies, where such deities are invoked for guardianship and auspiciousness.