Matsya Purana — Narasimha’s Victory over Hiraṇyakaśipu and the Catalogue of Apocalyptic Omens
विचित्रनानाविहगं सुपुष्पितमहाद्रुमम् जातरूपमयैः शृङ्गैर् अप्सरोगणनादितम् //
vicitranānāvihagaṃ supuṣpitamahādrumam jātarūpamayaiḥ śṛṅgair apsarogaṇanāditam //
A great tree, richly in bloom, thronged with many kinds of wondrous birds—its peaks adorned with horns (spire-like projections) made of gold—resounding with the songs of hosts of Apsarās.
This verse is descriptive rather than pralaya-focused; it depicts a divine or idealized sacred environment (a blossoming great tree, golden projections, and Apsarās’ song), emphasizing auspicious beauty rather than cosmic dissolution.
Indirectly, it models the Purāṇic ideal of maintaining auspicious, orderly, and beautiful spaces—an implied royal/householder duty in dharma literature: supporting sacred groves, gardens, and cultured environments that uplift ritual life and public well-being.
The imagery of “golden śṛṅga” can be read as spire-like projections or ornamental peaks, aligning with Vastu/iconographic aesthetics where sacred places are embellished with auspicious materials and soundscape (birds, song) as markers of a ritually charged, divine setting.