Matsya Purana — Narasimha’s Victory over Hiraṇyakaśipu and the Catalogue of Apocalyptic Omens
उदयश्च महाशैल उच्छ्रितः शतयोजनम् सुवर्णवेदिकः श्रीमान् मेघपङ्क्तिनिषेवितः //
udayaśca mahāśaila ucchritaḥ śatayojanam suvarṇavedikaḥ śrīmān meghapaṅktiniṣevitaḥ //
And (there is) the great mountain Udaya, rising to a height of a hundred yojanas—splendid, with golden terraces/altars, and attended by ranks of clouds.
This verse is not describing pralaya; it belongs to the cosmographic mapping of the world, portraying a divine mountain (Udaya) with symbolic grandeur and precise Puranic measurement.
Indirectly, it supports the Matsya Purana’s broader dharmic worldview by presenting a structured cosmos; kings and householders are expected to align ritual life and governance with this ordered sacred geography (e.g., pilgrimage, ritual orientation, and reverence for tīrthas and mountains).
The phrase suvarṇa-vedikā (“golden platforms/altars/terraces”) echoes Vedic-Puranic ritual vocabulary (vedikā as a raised sacred platform) and also resonates with temple/altar imagery—suggesting sanctified, elevated spaces associated with divine presence.