HomeMatsya PuranaAdh. 163Shloka 61
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Shloka 61

Matsya Purana — Narasimha’s Victory over Hiraṇyakaśipu and the Catalogue of Apocalyptic Omens

यमुना त्वथ कावेरी कृष्णवेणा च निम्नगा सुवेणा च महाभागा नदी गोदावरी तथा //

yamunā tvatha kāverī kṛṣṇaveṇā ca nimnagā suveṇā ca mahābhāgā nadī godāvarī tathā //

Yamunā, and also Kāverī; Kṛṣṇaveṇā, the river Nimgā; Suveṇā, the greatly blessed one; and likewise the river Godāvarī.

यमुना (yamunā)the Yamuna River
यमुना (yamunā):
तु (tu)indeed/and
तु (tu):
अथ (atha)then/also
अथ (atha):
कावेरी (kāverī)the Kaveri River
कावेरी (kāverī):
कृष्णवेणा (kṛṣṇa-veṇā)the Krishna-vena River (a sacred river-name)
कृष्णवेणा (kṛṣṇa-veṇā):
च (ca)and
च (ca):
निम्नगा (nimnagā)Nimgā (a river-name)/the low-flowing one (river)
निम्नगा (nimnagā):
सुवेणा (su-veṇā)Suveṇā (a river-name)
सुवेणा (su-veṇā):
महाभागा (mahā-bhāgā)greatly fortunate/auspicious
महाभागा (mahā-bhāgā):
नदी (nadī)river
नदी (nadī):
गोदावरी (godāvarī)the Godavari River
गोदावरी (godāvarī):
तथा (tathā)likewise/also.
तथा (tathā):
Suta (narrator) conveying the Matsya Purana’s sacred geography (dialogue context ultimately rooted in Matsya’s instruction to Manu).
YamunāKāverīKṛṣṇaveṇāNimnagā (river)SuveṇāGodāvarī
TirthaSacred RiversNadi-MahatmyaPilgrimagePunya

FAQs

This verse does not describe pralaya; it functions as a sacred-geography catalog, highlighting rivers revered as purifying tirthas in the Purana’s dharmic landscape.

By naming revered rivers, the text supports tirtha-yatra and ritual bathing as meritorious acts; kings may sponsor pilgrimages and protect tirthas, while householders may observe vrata, dana, and snana at such rivers for dharmic merit.

Ritually, these rivers are primary settings for snana (purificatory bathing), tarpaṇa, and offerings; architecturally, tirtha-sthalas often anchor ghats and temples—useful context for “Matsya Purana Vastu Shastra tips” when planning sacred riverfront precincts.