Matsya Purana — Maya’s War-Counsel to the Danavas and the Moonlit Revels in Tripura
विनोदिता ये तु वृषध्वजस्य पञ्चेषवस्ते मकरध्वजेन तत्रासुरेष्वासुरपुंगवेषु स्वाङ्गाङ्गनाः स्वेदयुता बभूवुः //
vinoditā ye tu vṛṣadhvajasya pañceṣavaste makaradhvajena tatrāsureṣvāsurapuṃgaveṣu svāṅgāṅganāḥ svedayutā babhūvuḥ //
But those who were stirred up by Makaradhvaja—the bannered god of desire, wielder of the five flower-arrows—against Vṛṣadhvaja (Śiva), then among the demons and the foremost of the Asuras, their own women became drenched in perspiration, overcome by passion.
This verse is not about Pralaya; it depicts the psychological and cosmic power of Kāma (desire) disturbing beings, shown here through the Asuras’ households being overwhelmed by passion.
It functions as a cautionary motif: uncontrolled desire can destabilize social order and household discipline, implying the need for self-restraint (dama) and governance of the senses in dharmic life.
No Vāstu or ritual procedure is specified in this verse; its significance is symbolic—Kāma’s ‘five arrows’ represent sensory triggers that agitate the mind and body.