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Shloka 63

Matsya Purana — Manvantaras

ऋषीणां तारका येन लक्षणेन यदृच्छया ऋषीणां यादृशत्वं हि तद्वक्ष्यामीह लक्षणम् //

ṛṣīṇāṃ tārakā yena lakṣaṇena yadṛcchayā ṛṣīṇāṃ yādṛśatvaṃ hi tadvakṣyāmīha lakṣaṇam //

By whatever distinguishing mark one may, even incidentally, recognize the sages, I shall state here that defining characteristic by which the ṛṣis are known as they truly are.

ऋषीणाम्of sages
ऋषीणाम्:
तारकाindicator, decisive sign (that enables recognition)
तारका:
येनby which
येन:
लक्षणेनby a mark/characteristic
लक्षणेन:
यदृच्छयाby chance, incidentally, as it occurs
यदृच्छया:
ऋषीणाम्of sages
ऋषीणाम्:
यादृशत्वम्their true nature/what they are like
यादृशत्वम्:
हिindeed
हि:
तत्that
तत्:
वक्ष्यामिI shall declare
वक्ष्यामि:
इहhere (in this context)
इह:
लक्षणम्the characteristic/definition.
लक्षणम्:
Lord Matsya (Vishnu) speaking to Vaivasvata Manu (contextual attribution within the Matsya Purana’s dialogic frame)
Rishis (Ṛṣis)
Pratima LakshanaRishi LakshanaVastuvidyaIconographyDharma

FAQs

This verse does not discuss Pralaya directly; it introduces a diagnostic “lakṣaṇa” (defining mark) used to recognize sages, fitting an iconography/characteristics section rather than cosmology.

By emphasizing clear “lakṣaṇa” for recognizing true sages, it supports a king/householder’s duty to honor authentic spiritual authorities, seek proper counsel, and avoid mistaking mere appearance for real ascetic virtue.

It signals a pratima-lakṣaṇa (iconographic) framework: temple artists and ritual planners are being prepared to identify and portray Ṛṣis correctly through defining marks, ensuring accurate sculptural and ritual representation.