HomeMatsya PuranaAdh. 158Shloka 42
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Shloka 42

Matsya Purana — Mahāgaurī’s Entry

हर्षादुवाच पश्यामि पद्मपत्रे स्थितं पयः ततस्ता ऊचुरखिलं कृत्तिका हिमशैलजाम् //

harṣāduvāca paśyāmi padmapatre sthitaṃ payaḥ tatastā ūcurakhilaṃ kṛttikā himaśailajām //

Harṣa said, “I see milk resting upon a lotus-leaf.” Then the Kṛttikās told in full (the account concerning) the daughter of the snowy mountain (Himālaya).

harṣātwith joy/in delight
harṣāt:
uvācasaid
uvāca:
paśyāmiI see
paśyāmi:
padma-patreon a lotus-leaf
padma-patre:
sthitamplaced/resting
sthitam:
payaḥmilk
payaḥ:
tataḥthen/thereupon
tataḥ:
tāḥthose (women), i.e., the Kṛttikās
tāḥ:
ūcuḥsaid/told
ūcuḥ:
akhilamentirely, in full
akhilam:
kṛttikāḥthe Kṛttikā maidens (Pleiades)
kṛttikāḥ:
hima-śaila-jāmborn of the snowy mountain, the हिमशैलजा (daughter of Himālaya)
hima-śaila-jām:
Harṣa (followed by the Kṛttikās narrating)
Kṛttikā (Pleiades)Himālaya (Himaśaila)Himaśailajā (daughter of Himālaya)Padma (lotus)Payaḥ (milk)
Sacred geographyNakshatra lorePuranic narrativeAdbhuta (marvel sign)Ritual symbolism

FAQs

This verse does not describe Pralaya directly; it presents an auspicious marvel (milk remaining on a lotus-leaf) that cues a sacred narrative, typical of Purāṇic storytelling rather than cosmic dissolution doctrine.

Indirectly, it models dharmic attentiveness: observing signs with reverence and then listening to authoritative narration (here, the Kṛttikās). For householders and rulers, it implies honoring sacred accounts and maintaining ritual purity (milk/lotus imagery).

Ritually, milk (payaḥ) and lotus (padma) are purity symbols used in worship and consecration; the image of milk resting on a lotus-leaf suggests auspiciousness and sanctity—useful for interpreting temple-offering symbolism, though no explicit Vāstu rule is stated.