Matsya Purana — Mahāgaurī’s Entry
हर्षादुवाच पश्यामि पद्मपत्रे स्थितं पयः ततस्ता ऊचुरखिलं कृत्तिका हिमशैलजाम् //
harṣāduvāca paśyāmi padmapatre sthitaṃ payaḥ tatastā ūcurakhilaṃ kṛttikā himaśailajām //
Harṣa said, “I see milk resting upon a lotus-leaf.” Then the Kṛttikās told in full (the account concerning) the daughter of the snowy mountain (Himālaya).
This verse does not describe Pralaya directly; it presents an auspicious marvel (milk remaining on a lotus-leaf) that cues a sacred narrative, typical of Purāṇic storytelling rather than cosmic dissolution doctrine.
Indirectly, it models dharmic attentiveness: observing signs with reverence and then listening to authoritative narration (here, the Kṛttikās). For householders and rulers, it implies honoring sacred accounts and maintaining ritual purity (milk/lotus imagery).
Ritually, milk (payaḥ) and lotus (padma) are purity symbols used in worship and consecration; the image of milk resting on a lotus-leaf suggests auspiciousness and sanctity—useful for interpreting temple-offering symbolism, though no explicit Vāstu rule is stated.