Matsya Purana — Mahāgaurī’s Entry
सर्वाभरणपूर्वाङ्गीं मदो मन्देन कारिणीम् सकामः शङ्कितो दीनो रौद्रो वीरो भयानकः //
sarvābharaṇapūrvāṅgīṃ mado mandena kāriṇīm sakāmaḥ śaṅkito dīno raudro vīro bhayānakaḥ //
She is to be shown with her limbs first adorned with all ornaments; (her) intoxicated mood is to be rendered with gentle, languid movement. (Likewise, figures may be portrayed as) amorous, apprehensive, dejected, furious, heroic, or fearsome.
This verse is not about Pralaya; it belongs to the iconography/depiction instructions, listing emotional types (bhāvas) to be represented in sacred images and art.
Indirectly, it supports dharma by prescribing disciplined standards for sacred representation; patrons (kings/householders) commissioning temples and images should ensure ornaments, posture, and moods are depicted according to śāstric norms.
It gives pratima-lakṣaṇa guidance for temple sculpture: ornamentation comes first, and specific moods—intoxicated (gentle gait), amorous, fearful, dejected, wrathful, heroic, and terrifying—should be clearly conveyed through stance and expression.