HomeMatsya PuranaAdh. 13Shloka 30
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Shloka 30

Matsya Purana — Lineage of the Pitṛs

स्थानेश्वरे भवानी तु बिल्वले बिल्वपत्त्रिका श्रीशैले माधवी नाम भद्रा भद्रेश्वरे तथा //

sthāneśvare bhavānī tu bilvale bilvapattrikā śrīśaile mādhavī nāma bhadrā bhadreśvare tathā //

At Sthāneśvara she is Bhavānī; at Bilvala she is Bilvapattrikā; at Śrīśaila she is called Mādhavī; and likewise at Bhadreśvara she is known as Bhadrā.

स्थानेश्वरे (sthāneśvare)at Sthāneśvara
स्थानेश्वरे (sthāneśvare):
भवानी (bhavānī)Bhavānī, the Goddess as the consort/power of Śiva
भवानी (bhavānī):
तु (tu)indeed/and
तु (tu):
बिल्वले (bilvale)at Bilvala
बिल्वले (bilvale):
बिल्वपत्त्रिका (bilvapattrikā)‘She of the bilva-leaf’/the Goddess associated with bilva leaves
बिल्वपत्त्रिका (bilvapattrikā):
श्रीशैले (śrīśaile)at Śrīśaila
श्रीशैले (śrīśaile):
माधवी (mādhavī)Mādhavī (a name of the Goddess, also ‘spring-flowering’/connected with Mādhava)
माधवी (mādhavī):
नाम (nāma)named/called
नाम (nāma):
भद्रा (bhadrā)Bhadrā, the auspicious one
भद्रा (bhadrā):
भद्रेश्वरे (bhadreśvare)at Bhadreśvara
भद्रेश्वरे (bhadreśvare):
तथा (tathā)thus/likewise.
तथा (tathā):
Suta (Purana narrator) relaying Matsya Purana’s sacred-site names of the Goddess (narrative voice; not direct dialogue here).
BhavaniBilvapattrikaMadhaviBhadraSthanesvaraBilvalaSrisailaBhadresvara
Tirtha MahatmyaShaktiDevi NamesSacred GeographyRitual

FAQs

This verse does not address pralaya; it catalogs sacred kshetras and the Goddess’s localized names, emphasizing tirtha-based devotion rather than cosmology.

Indirectly, it supports the householder’s dharma of worship and pilgrimage: knowing the deity’s kshetra-name guides proper invocation (nama-japa) and site-specific devotion when visiting temples.

Ritually, it highlights bilva-leaf association (Bilvapattrikā), a key offering in Śaiva/Śākta worship; it also implies kshetra-specific iconography and naming conventions used in temples and liturgy.