HomeMatsya PuranaAdh. 13Shloka 31

Shloka 31

Matsya Purana — Lineage of the Pitṛs

जया वराहशैले तु कामला कमलालये रुद्रकोट्यां च रुद्राणी काली कालञ्जरे गिरौ //

jayā varāhaśaile tu kāmalā kamalālaye rudrakoṭyāṃ ca rudrāṇī kālī kālañjare girau //

At Varāhaśaila she is known as Jayā; at Kamalālaya as Kāmalā; at Rudrakoṭī as Rudrāṇī; and on Mount Kālañjara she is called Kālī.

jayā(the Goddess named) Jayā, ‘Victorious One’
jayā:
varāha-śaileon Varāha Mountain/Varāhaśaila
varāha-śaile:
tuindeed/there
tu:
kāmalāKāmalā (Lakṣmī-like epithet of the Goddess)
kāmalā:
kamala-ālayeat Kamalālaya (‘Lotus-abode’, a sacred place)
kamala-ālaye:
rudra-koṭyāmat Rudrakoṭī (a tirtha/sacred site)
rudra-koṭyām:
caand
ca:
rudrāṇīRudrāṇī (consort/power of Rudra, a name of Devī)
rudrāṇī:
kālīKālī
kālī:
kālañjareat Kālañjara (place/mountain)
kālañjare:
girauon the mountain
girau:
Lord Matsya (in instruction to Vaivasvata Manu, within a catalog of sacred names/places)
JayāKāmalāRudrāṇīKālīVarāhaśailaKamalālayaRudrakoṭīKālañjara
Tirtha-MahatmyaGoddess NamesShaktiSacred GeographyPuranic Ritual

FAQs

This verse does not discuss pralaya; it maps the Goddess’s specific epithets to particular sacred mountains and tirthas, emphasizing sacred geography and localized forms of Devī.

Indirectly, it supports dharmic duty through tīrtha-yātrā and Devī-upāsanā: a king or householder maintains merit and protection of the realm/family by honoring established sacred sites and the deity-names traditionally worshiped there.

Ritually, it functions as a place-based invocation list (nāma-saṅkīrtana) guiding correct worship—invoking Jayā, Kāmalā, Rudrāṇī, or Kālī according to the tirtha; architecturally, it implies established shrines/temples at these sites where the corresponding form is enshrined and worshiped.