Matsya Purana — Lineage of the Pitṛs
जया वराहशैले तु कामला कमलालये रुद्रकोट्यां च रुद्राणी काली कालञ्जरे गिरौ //
jayā varāhaśaile tu kāmalā kamalālaye rudrakoṭyāṃ ca rudrāṇī kālī kālañjare girau //
At Varāhaśaila she is known as Jayā; at Kamalālaya as Kāmalā; at Rudrakoṭī as Rudrāṇī; and on Mount Kālañjara she is called Kālī.
This verse does not discuss pralaya; it maps the Goddess’s specific epithets to particular sacred mountains and tirthas, emphasizing sacred geography and localized forms of Devī.
Indirectly, it supports dharmic duty through tīrtha-yātrā and Devī-upāsanā: a king or householder maintains merit and protection of the realm/family by honoring established sacred sites and the deity-names traditionally worshiped there.
Ritually, it functions as a place-based invocation list (nāma-saṅkīrtana) guiding correct worship—invoking Jayā, Kāmalā, Rudrāṇī, or Kālī according to the tirtha; architecturally, it implies established shrines/temples at these sites where the corresponding form is enshrined and worshiped.