Matsya Purana — Lineage of the Pitṛs
वाराणस्यां विशालाक्षी नैमिषे लिङ्गधारिणी प्रयागे ललिता देवी कामाक्षी गन्धमादने मानसे कुमुदा नाम विश्वकाया तथाम्बरे //
vārāṇasyāṃ viśālākṣī naimiṣe liṅgadhāriṇī prayāge lalitā devī kāmākṣī gandhamādane mānase kumudā nāma viśvakāyā tathāmbare //
In Vārāṇasī she is known as Viśālākṣī; in Naimiṣa as Liṅgadhāriṇī; in Prayāga as the Goddess Lalitā; in Gandhamādana as Kāmākṣī; at Mānasasaras she is named Kumudā; and in the sky-realm she is likewise Viśvakāyā.
It does not describe Pralaya directly; it maps the Goddess’s manifestations across revered locations and cosmic space, emphasizing her all-pervading presence rather than a flood or dissolution event.
By identifying major tirthas and Devi-forms, it supports dharmic life through pilgrimage, vow-taking, and worship—practices recommended for householders and patronized by kings to uphold public religion and merit.
The verse functions as a ritual directory: specific Devi-names are tied to specific kshetras, guiding correct invocation, shrine-identification, and site-specific worship (kshetra-devata alignment) in temples and pilgrim rites.