Matsya Purana — Kailasa
कलापग्रामकांश्चैव तथा किम्पुरुषान्नरान् किरातांश्च पुलिन्दांश्च कुरून्वै भारतानपि //
kalāpagrāmakāṃścaiva tathā kimpuruṣānnarān kirātāṃśca pulindāṃśca kurūnvai bhāratānapi //
Likewise (the text) describes the Kalāpa-grāmakas, the Kimpuruṣas and other men, the Kirātas and the Pulindas, and also the Kurus—indeed, even the Bhāratas.
This verse does not discuss Pralaya; it functions as a catalog of peoples/communities (janapada-style enumeration) within the Purana’s historical-geographical narration.
Indirectly, such lists situate kingship and social order within a mapped world of peoples; a ruler’s dharma includes knowing realms, communities, and frontier groups (e.g., Kirātas, Pulindas) for governance, protection, and orderly relations.
No Vāstu/ritual procedure is specified in this verse; its significance is ethnographic-geographical, naming groups that later traditions sometimes associate with particular regions and cultural practices.