HomeMatsya PuranaAdh. 121Shloka 49
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Shloka 49

Matsya Purana — Kailasa

कलापग्रामकांश्चैव तथा किम्पुरुषान्नरान् किरातांश्च पुलिन्दांश्च कुरून्वै भारतानपि //

kalāpagrāmakāṃścaiva tathā kimpuruṣānnarān kirātāṃśca pulindāṃśca kurūnvai bhāratānapi //

Likewise (the text) describes the Kalāpa-grāmakas, the Kimpuruṣas and other men, the Kirātas and the Pulindas, and also the Kurus—indeed, even the Bhāratas.

कलापग्रामकान् (kalāpagrāmakān)the Kalāpa-grāmakas (people/settlers of Kalāpa villages or a named group)
कलापग्रामकान् (kalāpagrāmakān):
च एव (ca eva)and indeed/also
च एव (ca eva):
तथा (tathā)likewise
तथा (tathā):
किम्पुरुषान् (kimpuruṣān)the Kimpuruṣas (mythic/himalayan people)
किम्पुरुषान् (kimpuruṣān):
नरान् (narān)men/people
नरान् (narān):
किरातान् (kirātān)Kirātas (mountain/forest tribes)
किरातान् (kirātān):
च (ca)and
च (ca):
पुलिन्दान् (pulindān)Pulindas (tribal people, often Vindhyan/forest-associated)
पुलिन्दान् (pulindān):
च (ca)and
च (ca):
कुरून् (kurūn)the Kurus (Kuru people/realm)
कुरून् (kurūn):
वै (vai)indeed/emphatically
वै (vai):
भारतान् (bhāratān)the Bhāratas (descendants/people of Bharata
भारतान् (bhāratān):
अपि (api)also/even
अपि (api):
Lord Matsya (Vishnu) to Vaivasvata Manu (contextual dialogue frame of the Matsya Purana)
Kalāpa-grāmakasKimpuruṣasKirātasPulindasKurusBhāratas
Ancient Indian genealogyJanapadasPuranic geographyTribes and peoplesBharata-varsha

FAQs

This verse does not discuss Pralaya; it functions as a catalog of peoples/communities (janapada-style enumeration) within the Purana’s historical-geographical narration.

Indirectly, such lists situate kingship and social order within a mapped world of peoples; a ruler’s dharma includes knowing realms, communities, and frontier groups (e.g., Kirātas, Pulindas) for governance, protection, and orderly relations.

No Vāstu/ritual procedure is specified in this verse; its significance is ethnographic-geographical, naming groups that later traditions sometimes associate with particular regions and cultural practices.