HomeMatsya PuranaAdh. 121Shloka 48

Shloka 48

Matsya Purana — Kailasa

शुनामुखांश्चोर्दमरून् सिन्धुरेतान्निषेवते गन्धर्वान्किन्नरान्यक्षान् रक्षोविद्याधरोरगान् //

śunāmukhāṃścordamarūn sindhuretānniṣevate gandharvānkinnarānyakṣān rakṣovidyādharoragān //

The Sindhu region is inhabited by the Śunāmukhas and the Urdamarus; there also dwell the Gandharvas, Kinnaras, Yakṣas, Rākṣasas, Vidyādharas, and the serpent-beings (Nāgas).

śunāmukhānthe Śunāmukhas (a named people/tribe)
śunāmukhān:
caand
ca:
urdamarūnthe Urdamarus (a named people/tribe)
urdamarūn:
sindhuthe Sindhu/Indus region
sindhu:
etānthese (peoples)
etān:
niṣevateis frequented/inhabited by
niṣevate:
gandharvānGandharvas (celestial musicians)
gandharvān:
kinnarānKinnaras (mythic semi-divine beings)
kinnarān:
yakṣānYakṣas (nature-spirits/guardians of wealth)
yakṣān:
rakṣaḥRākṣasas (demonic/hostile beings)
rakṣaḥ:
vidyādharānVidyādharas (bearers of supernatural knowledge)
vidyādharān:
oragānserpent-beings, Nāgas
oragān:
Sūta (narrating the Matsya Purana’s cosmographic account in a Purāṇic discourse style)
SindhuGandharvaKinnaraYakṣaRākṣasaVidyādharaOraga (Nāga)
Sacred GeographyCosmographyMythic PeoplesSindhu RegionPurāṇic Ethnography

FAQs

This verse is not about Pralaya; it belongs to a cosmographic/ethnographic listing of who inhabits particular regions (here, the Sindhu area), mixing human tribes with semi-divine classes.

Indirectly, it frames the king’s world as populated by diverse peoples and non-human classes; such catalogues support Purāṇic ideas of governance and diplomacy across frontier regions, though no explicit rājadharma rule is stated in this verse.

No Vāstu or ritual procedure is taught here; the takeaway is geographic-cosmological context—certain regions are traditionally said to be associated with Gandharvas, Yakṣas, Nāgas, and similar beings.