HomeMatsya PuranaAdh. 108Shloka 2
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Shloka 2

Matsya Purana — Glory of Prayaga: The Fruit of the Anashaka Fast and the Merit of the Yamuna

अनाशकफलं ब्रूहि भगवंस्तत्र कीदृशम् यं च लोकमवाप्नोति विशुद्धः सर्वकिल्बिषैः //

anāśakaphalaṃ brūhi bhagavaṃstatra kīdṛśam yaṃ ca lokamavāpnoti viśuddhaḥ sarvakilbiṣaiḥ //

Tell me, O Blessed Lord, what is the fruit of the anāśaka observance (abstaining from food) there, and of what kind is it? And to which world does one attain, purified of all sins?

अनाशक-फलम्the result (phala) of the anāśaka fast (complete abstention from food)
अनाशक-फलम्:
ब्रूहिtell (me)
ब्रूहि:
भगवन्O Lord, O Blessed One
भगवन्:
तत्रin that matter/therein
तत्र:
कीदृशम्of what nature/what kind
कीदृशम्:
यम्which
यम्:
and
:
लोकम्world/realm
लोकम्:
अवाप्नोतिattains/obtains
अवाप्नोति:
विशुद्धःpurified
विशुद्धः:
सर्व-किल्बिषैःfrom all sins/impurities (kilbiṣa)
सर्व-किल्बिषैः:
Vaivasvata Manu (questioning Lord Matsya/Vishnu)
Vaivasvata ManuBhagavan (Lord Matsya/Vishnu)
VrataFastingPrāyaścittaDharmaKarma-phala

FAQs

This verse does not describe pralaya directly; it focuses on dharma through fasting (anāśaka) and asks about the karmic result—purification from sin and attainment of a higher realm.

It frames fasting as a dharmic discipline relevant to householders and rulers alike: by observing a rigorous vrata, one seeks moral purification (sarva-kilbiṣa-śuddhi) and auspicious posthumous destiny—key concerns in Purāṇic royal/householder ethics.

No architectural (vāstu) detail appears in this verse; its ritual significance is the emphasis on vrata-vidhi and phala—fasting as a purificatory observance whose merit and resulting ‘loka’ are being requested.