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Shloka 9

Matsya Purana — Genealogy of the Śūra–Vasudeva

धर्माद्युधिष्ठिरो जज्ञे वायोर्जज्ञे वृकादेरः इन्द्राद्धनंजयश् चैव शक्रतुल्यपराक्रमः //

dharmādyudhiṣṭhiro jajñe vāyorjajñe vṛkāderaḥ indrāddhanaṃjayaś caiva śakratulyaparākramaḥ //

From Dharma, Yudhiṣṭhira was born; from Vāyu, Vṛkodara (Bhīma) was born; and from Indra, Dhanaṃjaya (Arjuna) was born—whose prowess was equal to Śakra (Indra) himself.

dharmātfrom Dharma (the deity of righteousness)
dharmāt:
yudhiṣṭhiraḥYudhiṣṭhira
yudhiṣṭhiraḥ:
jajñewas born
jajñe:
vāyoḥfrom Vāyu (Wind-god)
vāyoḥ:
jajñewas born
jajñe:
vṛkodaraḥVṛkodara/Bhīma ("wolf-bellied", a name of Bhīma)
vṛkodaraḥ:
indrātfrom Indra
indrāt:
dhanaṃjayaḥDhanaṃjaya/Arjuna ("conqueror of wealth")
dhanaṃjayaḥ:
ca evaand indeed
ca eva:
śakra-tulyaequal to Śakra (Indra)
śakra-tulya:
parākramaḥin valor/prowess
parākramaḥ:
Sūta (Purāṇic narrator) describing the genealogy to the listening sages
DharmaYudhiṣṭhiraVāyuVṛkodara (Bhīma)IndraDhanaṃjaya (Arjuna)Śakra
DynastiesGenealogyMahabharataDharmaDivine birth

FAQs

Nothing directly—this verse is genealogical, explaining the divine parentage of the Pandavas rather than cosmic dissolution or the Flood narrative.

By grounding royal legitimacy in Dharma, the verse implies that kingship should be rooted in righteousness; it also reflects the Purāṇic ideal that strength (Vāyu) and heroic prowess (Indra) must be guided by dharma in governance and household life.

No Vāstu, temple iconography, or ritual procedure is taught here; the focus is on lineage and the divine origins of renowned Kuru heroes.