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Shloka 8

Matsya Purana — Genealogy of the Śūra–Vasudeva

वसुदेवेन सा दत्ता पाण्डोर्भार्या ह्य् अनिन्दिता पाण्डोरर्थेन सा जज्ञे देवपुत्रान् महारथान् //

vasudevena sā dattā pāṇḍorbhāryā hy aninditā pāṇḍorarthena sā jajñe devaputrān mahārathān //

Given by Vasudeva, that blameless lady became the wife of Pāṇḍu; and for Pāṇḍu’s sake she bore divine sons—great chariot-warriors.

वसुदेवेन (vasudevena)by Vasudeva
वसुदेवेन (vasudevena):
सा (sā)she/that lady
सा (sā):
दत्ता (dattā)given (in marriage)
दत्ता (dattā):
पाण्डोः (pāṇḍoḥ)of Pāṇḍu
पाण्डोः (pāṇḍoḥ):
भार्या (bhāryā)wife
भार्या (bhāryā):
हि (hi)indeed
हि (hi):
अनिन्दिता (aninditā)blameless, irreproachable
अनिन्दिता (aninditā):
पाण्डोः अर्थेन (pāṇḍoḥ arthena)for Pāṇḍu’s purpose/sake
पाण्डोः अर्थेन (pāṇḍoḥ arthena):
सा (sā)she
सा (sā):
जज्ञे (jajñe)gave birth/bore
जज्ञे (jajñe):
देवपुत्रान् (devaputrān)sons of the gods, divine-born sons
देवपुत्रान् (devaputrān):
महारथान् (mahārathān)great warriors, mighty chariot-fighters
महारथान् (mahārathān):
Sūta (Purāṇic narrator) speaking within the Matsya Purana’s genealogical narration
VasudevaPāṇḍuDevaputras (divine sons)Mahārathas
DynastiesAncient Indian genealogyPandava originsItihasa in PuranasKshatriya lineage

FAQs

Nothing directly—this verse is genealogical, emphasizing divinely fathered royal progeny rather than cosmic dissolution or flood themes.

It highlights the Purāṇic ideal of lawful marriage and continuation of lineage: a king’s household (gṛhastha order) supports dharma through sanctioned union and worthy progeny fit to protect the realm.

No Vāstu/temple-architecture rule is stated here; the verse focuses on matrimonial transfer and the birth of divinely endowed warriors.