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Shloka 13

Matsya Purana — Genealogy of the Śūra–Vasudeva

देवक्यां जज्ञिरे शौरेः सुषेणः कीर्तिमानपि उदासी भद्रसेनश्च ऋषिवासस्तथैव च षष्ठो भद्रविदेहश्च कंसः सर्वानघातयत् //

devakyāṃ jajñire śaureḥ suṣeṇaḥ kīrtimānapi udāsī bhadrasenaśca ṛṣivāsastathaiva ca ṣaṣṭho bhadravidehaśca kaṃsaḥ sarvānaghātayat //

From Devakī were born to Śauri: Suṣeṇa and the renowned Kīrtimān; Udāsī, Bhadrasena, and likewise Ṛṣivāsa; and the sixth, Bhadravideha—whom Kaṃsa slew, all of them.

devakyāmin Devakī
devakyām:
jajñirewere born
jajñire:
śaureḥof Śauri (Vasudeva)
śaureḥ:
suṣeṇaḥSuṣeṇa (name)
suṣeṇaḥ:
kīrtimānKīrtimān (name)/the famed one
kīrtimān:
apialso
api:
udāsīUdāsī (name)
udāsī:
bhadrasenaḥBhadrasena (name)
bhadrasenaḥ:
caand
ca:
ṛṣivāsaḥṚṣivāsa (name)
ṛṣivāsaḥ:
tathā evalikewise/indeed
tathā eva:
ṣaṣṭhaḥthe sixth
ṣaṣṭhaḥ:
bhadravidehaḥBhadravideha (name)
bhadravidehaḥ:
kaṃsaḥKaṃsa
kaṃsaḥ:
sarvānall (of them)
sarvān:
aghātayatkilled/slaughtered
aghātayat:
Sūta (narrator) recounting the lineage narrative
DevakīŚauri (Vasudeva)SuṣeṇaKīrtimānUdāsīBhadrasenaṚṣivāsaBhadravidehaKaṃsa
DynastiesAncient Indian genealogyYadu lineageKrishna backgroundPuranic narrative

FAQs

This verse does not address Pralaya; it is a genealogical narrative describing Devakī’s sons by Śauri (Vasudeva) and their killing by Kaṃsa.

Indirectly, it functions as a moral-political warning: Kaṃsa’s act of killing the children underscores adharma and tyrannical fear-driven rule, contrasting with the Purāṇic ideal of a king as protector of subjects and kin.

No Vāstu, temple-building, iconographic, or ritual procedure is stated in this verse; its focus is purely dynastic and historical within the Purāṇic storyline.