HomeMatsya PuranaAdh. 48Shloka 47
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Shloka 47

Matsya Purana — Dynastic Genealogies: Paurava–Anu Lines

न मयासादितस्तात बलवांस्त्वत्समः क्वचित् मम चान्यः समो वापि न हि मे बलसंख्यया मुञ्च तातेति च पुनः प्रीतस्ते ऽहं वरं वृणु //

na mayāsāditastāta balavāṃstvatsamaḥ kvacit mama cānyaḥ samo vāpi na hi me balasaṃkhyayā muñca tāteti ca punaḥ prītaste 'haṃ varaṃ vṛṇu //

“My dear son, nowhere have I ever met a strong one equal to you; nor is there any other who is my equal by measure of strength. So, dear one, release me.” Then, being pleased with you, he said again: “Choose a boon.”

nanot
na:
mayāby me
mayā:
āsāditaḥencountered/met/attained
āsāditaḥ:
tātadear son (address)
tāta:
balavāna strong one
balavān:
tvat-samaḥequal to you
tvat-samaḥ:
kvacitanywhere/ever
kvacit:
mamato me/of me
mama:
caand
ca:
anyaḥanother
anyaḥ:
samaḥequal
samaḥ:
vā apior even
vā api:
na hiindeed not
na hi:
memy
me:
bala-saṅkhyayāby the reckoning/measure of strength
bala-saṅkhyayā:
muñcarelease/let go
muñca:
tātadear one
tāta:
itithus
iti:
caand
ca:
punaḥagain
punaḥ:
prītaḥpleased/satisfied
prītaḥ:
tewith you/for you
te:
ahamI
aham:
varama boon
varam:
vṛṇuchoose (imperative).
vṛṇu:
Lord Matsya (Vishnu in the form of the Fish), addressing Vaivasvata Manu
MatsyaVaivasvata ManuVishnu
PralayaMatsya AvataraBoonsDivine testingBhakti

FAQs

It sits within the Pralaya (Flood) narrative framework: before the cosmic deluge, Lord Matsya tests and then favors Manu, indicating divine selection and protection of the future progenitor who will preserve life through dissolution.

The verse models kingly steadiness and competence under trial: Manu’s exceptional “strength” (read as capability, discipline, and resolve) earns divine approval—an ethical cue that rulers/householders should cultivate self-mastery and readiness to act for protection and continuity of society.

No direct Vastu/temple-architecture rule appears here; the practical takeaway is ritual-ethical: divine testing followed by boon-granting, a common Purāṇic pattern that frames later instructions (including rites and dharma) as authorized by the pleased deity.