HomeMatsya PuranaAdh. 125Shloka 9
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Shloka 9

Matsya Purana — Dhruva as Cosmic Pivot: Motions of Sun–Moon–Planets

विषुवद्ग्रहवर्णश्च सर्वमेतद्ध्रुवेरितम् जीमूता नाम ते मेघा यदेभ्यो जीवसम्भवः //

viṣuvadgrahavarṇaśca sarvametaddhruveritam jīmūtā nāma te meghā yadebhyo jīvasambhavaḥ //

Their colours at the equinoxes and in relation to the planets—all of this is said to be governed by Dhruva. Those clouds are called jīmūtas, and from them living beings come into existence.

viṣuvatequinox
viṣuvat:
grahaplanet (celestial body)
graha:
varṇaḥ/varṇaścolour, appearance
varṇaḥ/varṇaś:
caand
ca:
sarvamall
sarvam:
etatthis
etat:
dhruva-īritamdirected/regulated by Dhruva (the Pole Star, Dhruva)
dhruva-īritam:
jīmūtāḥjīmūtas (a class/name of clouds)
jīmūtāḥ:
nāmaby name/indeed called
nāma:
tethose
te:
meghāḥclouds
meghāḥ:
yat-ebhyaḥfrom which/from them
yat-ebhyaḥ:
jīva-sambhavaḥthe arising/origin of living beings.
jīva-sambhavaḥ:
Lord Matsya (in discourse to Vaivasvata Manu)
DhruvaGrahas (planets)Jīmūta (clouds)
CosmologyAstronomyCloudsCreationPuranic Science

FAQs

It focuses on ongoing cosmic order rather than dissolution: Dhruva is presented as a regulator of celestial/seasonal phenomena, and clouds (jīmūtas) are described as a proximate source for the emergence of living beings through life-sustaining rains.

Indirectly, it supports the Purāṇic ethic of governance aligned with ṛta (cosmic order): kings and householders depend on seasonal regularity and rainfall for agriculture and welfare, so they are urged to uphold dharma and perform rites that sustain prosperity and timely rains.

Ritually, it aligns with timing practices: equinoxes and planetary considerations are traditional markers for selecting auspicious periods for yajñas, consecrations, and temple rites—reflecting the Matsya Purana’s broader concern with aligning human action to cosmic rhythms.