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Shloka 16

Matsya Purana — Description of Himavat

अल्पेन तपसा यत्र सिद्धिं प्राप्स्यन्ति तापसाः यस्य दर्शनमात्रेण सर्वकल्मषनाशनम् //

alpena tapasā yatra siddhiṃ prāpsyanti tāpasāḥ yasya darśanamātreṇa sarvakalmaṣanāśanam //

In that place, ascetics attain siddhi (spiritual accomplishment) even with little austerity; and merely by beholding it, all sins and impurities are destroyed.

अल्पेन (alpena)with little
अल्पेन (alpena):
तपसा (tapasā)by austerity/penance
तपसा (tapasā):
यत्र (yatra)where
यत्र (yatra):
सिद्धिं (siddhiṃ)accomplishment, spiritual success
सिद्धिं (siddhiṃ):
प्राप्स्यन्ति (prāpsyanti)will attain
प्राप्स्यन्ति (prāpsyanti):
तापसाः (tāpasāḥ)ascetics
तापसाः (tāpasāḥ):
यस्य (yasya)of which/whose
यस्य (yasya):
दर्शनमात्रेण (darśanamātreṇa)by sight alone, merely by seeing
दर्शनमात्रेण (darśanamātreṇa):
सर्व-कल्मष-नाशनम् (sarva-kalmaṣa-nāśanam)the destroyer/remover of all defilements (sins).
सर्व-कल्मष-नाशनम् (sarva-kalmaṣa-nāśanam):
Suta (narrating the Matsya Purana’s account of a holy place’s merit)
TapasSiddhiDarshanaKalmasa (sin/impurity)
Tirtha-MahatmyaTapasDarshana-phalaPunyaPurification

FAQs

This verse does not discuss Pralaya; it emphasizes tirtha-mahātmyā—purification and rapid spiritual attainment through the power of a sacred place and its darśana.

It supports the dharmic ideal that householders and rulers should honor sacred places—through pilgrimage, patronage, and maintaining purity—since darśana itself is presented as a potent means of removing kalmaṣa (moral impurity).

Architectural details are not specified, but the verse underlines a ritual principle: darśana (sacred sight) is itself efficacious—suggesting the importance of maintaining accessible, ritually pure sacred sites and shrines that facilitate transformative darśana.