HomeMatsya PuranaAdh. 123Shloka 37
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Shloka 37

Matsya Purana — Description of Gomedaka and Puṣkara Dvīpas; the Lokāloka Boundary; Ocean Tide...

कुशद्वीपे कुशस्तम्बो मध्ये जनपदस्य तु क्रौञ्चद्वीपे गिरिः क्रौञ्चस् तस्य नाम्ना निगद्यते //

kuśadvīpe kuśastambo madhye janapadasya tu krauñcadvīpe giriḥ krauñcas tasya nāmnā nigadyate //

In Kuśadvīpa, the Kuśa-stalk (Kuśastamba) stands at the center of the realm; and in Krauñcadvīpa there is the mountain named Krauñca—so it is spoken of by that very name.

kuśa-dvīpein Kuśadvīpa
kuśa-dvīpe:
kuśa-stambaḥ/kuśa-stambothe Kuśa-stalk/pillar of kuśa grass
kuśa-stambaḥ/kuśa-stambo:
madhyein the middle/at the center
madhye:
janapadasyaof the country/realm (janapada)
janapadasya:
tuindeed/and
tu:
krauñca-dvīpein Krauñcadvīpa
krauñca-dvīpe:
giriḥmountain
giriḥ:
krauñcaḥ(named) Krauñca
krauñcaḥ:
tasyaof it/its
tasya:
nāmnāby name
nāmnā:
nigadyateis stated/is called/ is declared.
nigadyate:
Lord Matsya (in dialogue with Vaivasvata Manu)
KuśadvīpaKuśastambaKrauñcadvīpaKrauñca (mountain)
CosmographyDvīpasSacred geographyPuranic world-mapToponyms

FAQs

This verse does not discuss Pralaya; it belongs to the Matsya Purana’s cosmography section, listing the central markers and names of regions (dvīpas and mountains) in the structured world-order.

Indirectly, it supports royal and civic order by grounding geography and territorial identity (janapadas) in a sacred cosmological map—useful for defining realms, pilgrim routes, and the king’s conception of a well-ordered domain.

The idea of a central marker (madhye) aligns with Vastu thinking about a ‘center’ (madhya/brahmasthāna) as the organizing principle of space, though the verse itself is primarily geographic rather than a direct Vastu rule.