HomeMatsya PuranaAdh. 123Shloka 20
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Shloka 20

Matsya Purana — Description of Gomedaka and Puṣkara Dvīpas; the Lokāloka Boundary; Ocean Tide...

विपर्ययो न तेष्वस्ति एतत्स्वाभाविकं स्मृतम् आरोग्यं सुखबाहुल्यं मानसीं सिद्धिमास्थिताः //

viparyayo na teṣvasti etatsvābhāvikaṃ smṛtam ārogyaṃ sukhabāhulyaṃ mānasīṃ siddhimāsthitāḥ //

For them there is no reversal or decline; this is remembered as their natural condition—abundant health, a plenitude of happiness, and the attainment of inner (mental) perfection.

विपर्ययःreversal, decline, contrary state
विपर्ययः:
not
:
तेषुamong them/for them
तेषु:
अस्तिexists
अस्ति:
एतत्this
एतत्:
स्वाभाविकम्natural, inherent
स्वाभाविकम्:
स्मृतम्is remembered/declared in tradition
स्मृतम्:
आरोग्यम्freedom from disease, health
आरोग्यम्:
सुख-बाहुल्यम्abundance of happiness/comfort
सुख-बाहुल्यम्:
मानसीम्mental, inward
मानसीम्:
सिद्धिम्accomplishment, perfection, attainment
सिद्धिम्:
आस्थिताःhaving attained, established in
आस्थिताः:
Suta Goswami (narrative voice summarizing the condition of beings described in this chapter)
Cosmic OrderIdeal StateSattvaWell-beingSpiritual Attainment

FAQs

It implies a stable, non-declining condition where no “viparyaya” (reversal) occurs—suggesting an ideal order not subject to the disruptive changes associated with pralaya-like decay.

It frames well-being as a dharmic outcome: rulers and householders are urged (elsewhere in the Purana) to uphold dharma so society tends toward ārogya (public health), sukha (general welfare), and mental steadiness rather than instability.

No direct Vastu or ritual rule is stated; however, the verse supplies the desired result of right living and right rites—health, comfort, and mental clarity—which Vastu-aligned spaces and purificatory rituals are traditionally said to support.