HomeMatsya PuranaAdh. 122Shloka 72
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Shloka 72

Matsya Purana — Cosmography of Śākadvīpa and Successive Dvīpas: Mountains

पवित्रा तृतीया विज्ञेया वितृष्णापि च या पुनः चतुर्थी ह्लादिनीत्युक्ता चन्द्रभा इति च स्मृता //

pavitrā tṛtīyā vijñeyā vitṛṣṇāpi ca yā punaḥ caturthī hlādinītyuktā candrabhā iti ca smṛtā //

Know the third as Pavitrā (the Purifying one) and also as Vitṛṣṇā (the Thirstless/Desireless). Again, the fourth is said to be Hlādinī (the Gladdening one) and is also remembered as Candrabhā (Moon-lustrous).

pavitrāpurifying, sacred
pavitrā:
tṛtīyāthe third lunar day (tithi)
tṛtīyā:
vijñeyāshould be known/understood
vijñeyā:
vitṛṣṇāfree from thirst, free from craving
vitṛṣṇā:
apialso
api:
caand
ca:
which
:
punaḥagain/further
punaḥ:
caturthīthe fourth lunar day (tithi)
caturthī:
hlādinīdelight-giving, gladdening
hlādinī:
itithus
iti:
uktāis said/called
uktā:
candrabhāhaving the radiance of the moon, moon-lustrous
candrabhā:
smṛtāis remembered/recorded in tradition
smṛtā:
Sūta (narrator) recounting Purāṇic teaching on tithi-nāmas (names of lunar days)
Tṛtīyā (3rd tithi)Caturthī (4th tithi)Candra (Moon)
VrataTithiRitual calendarPurificationPanchanga

FAQs

This verse does not discuss Pralaya; it classifies lunar days (tithis) by auspicious epithets, emphasizing ritual timekeeping rather than cosmology.

It supports dharmic duty through correct observance of time: a householder (and by extension a king overseeing public rites) should align vows, worship, and purificatory acts with appropriate tithis, here highlighting the purifying third day and the gladdening fourth day.

Ritually, it provides tithi-epithets used when scheduling vratas and pūjā: tṛtīyā is linked with purification and freedom from craving, while caturthī is linked with joy and moonlike radiance—useful for selecting auspicious timings in Matsya Purana ritual practice.