HomeMatsya PuranaAdh. 122Shloka 73

Shloka 73

Matsya Purana — Cosmography of Śākadvīpa and Successive Dvīpas: Mountains

विद्युच्च पञ्चमी प्रोक्ता शुक्ला चैव विभाव्यते पुण्ड्रा षष्ठी तु विज्ञेया पुनश्चैव विभावरी //

vidyucca pañcamī proktā śuklā caiva vibhāvyate puṇḍrā ṣaṣṭhī tu vijñeyā punaścaiva vibhāvarī //

The fifth lunar day (Pañcamī) is declared to be “Vidyut,” and it is to be regarded as auspicious and bright. The sixth lunar day (Ṣaṣṭhī) should be known as “Puṇḍrā,” and again it is also called “Vibhāvarī.”

vidyutlightning (name/epithet of the tithi)
vidyut:
caand
ca:
pañcamīthe fifth lunar day
pañcamī:
proktāis said/declared
proktā:
śuklābright/auspicious (also ‘of the bright fortnight’ by extension)
śuklā:
ca evaand indeed
ca eva:
vibhāvyateis considered/should be contemplated as
vibhāvyate:
puṇḍrāPuṇḍrā (name/epithet)
puṇḍrā:
ṣaṣṭhīthe sixth lunar day
ṣaṣṭhī:
tubut/indeed
tu:
vijñeyāshould be understood/known
vijñeyā:
punaḥagain
punaḥ:
ca evaand indeed
ca eva:
vibhāvarīVibhāvarī (night/illumination
vibhāvarī:
Lord Matsya (in instruction to Vaivasvata Manu, within the Matsya Purana’s didactic discourse)
Pañcamī (tithi)Ṣaṣṭhī (tithi)VidyutPuṇḍrāVibhāvarī
TithiRitual CalendarAuspicious DaysMatsya Purana Vastu Shastra tipsHindu Panchanga

FAQs

This verse does not discuss Pralaya; it classifies lunar days (tithis) by specific epithets and auspicious character, indicating the Purana’s practical ritual-timekeeping tradition.

It supports dharmic governance and household observance by guiding the selection and understanding of tithis (Pañcamī and Ṣaṣṭhī) for rites, vows, and public ceremonies—key responsibilities for kings and householders who maintain social-religious order.

The significance is calendrical-ritual: Pañcamī and Ṣaṣṭhī are given names and described as bright/auspicious, which can be used to time consecrations, temple rites, and other Vastu/ritual undertakings according to Matsya Purana-style panchanga guidance.