HomeMatsya PuranaAdh. 122Shloka 40
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Shloka 40

Matsya Purana — Cosmography of Śākadvīpa and Successive Dvīpas: Mountains

न तत्रास्ति युगावस्था चतुर्युगकृता क्वचित् त्रेतायुगसमः कालस् तथा तत्र प्रवर्तते //

na tatrāsti yugāvasthā caturyugakṛtā kvacit tretāyugasamaḥ kālas tathā tatra pravartate //

There, no condition of the ages (yugas) formed as a complete cycle of the four yugas exists at any time. Rather, in that realm, time proceeds in a manner comparable to the Tretā-yuga.

nanot
na:
tatrathere (in that realm)
tatra:
astiexists
asti:
yuga-avasthāthe state/condition of a yuga
yuga-avasthā:
caturyuga-kṛtāconstituted as a four-yuga cycle (mahāyuga)
caturyuga-kṛtā:
kvacitat any time/anywhere
kvacit:
tretāyuga-samaḥequal to/comparable with the Tretā-yuga
tretāyuga-samaḥ:
kālaḥtime
kālaḥ:
tathāthus/in that manner
tathā:
tatrathere
tatra:
pravartateproceeds/operates
pravartate:
Lord Matsya (Vishnu) speaking to Vaivasvata Manu
Tretā-yugaCaturyuga (Mahāyuga)Kāla (Time)
YugasCosmic TimeManvantaraDharmaMatsya Purana Teachings

FAQs

It clarifies that cosmic time is not uniform everywhere: some realms do not run by the standard four-yuga cycle, implying different temporal laws even across creation’s domains, though it does not directly describe pralaya events.

By stating that time may resemble Tretā-yuga in certain realms, it reinforces the idea that dharma is calibrated to the age; kings and householders should follow the appropriate yuga-based standards of righteousness, discipline, and sacrifice as taught in Purāṇic ethics.

No explicit Vāstu or temple rule is stated; the practical ritual takeaway is that rites and dharma can be prescribed according to the prevailing yuga-quality (here, Tretā-like), which traditionally emphasizes more formal sacrificial and disciplined observances.