HomeMatsya PuranaAdh. 122Shloka 16
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Shloka 16

Matsya Purana — Cosmography of Śākadvīpa and Successive Dvīpas: Mountains

तस्यापरे चाम्बिकेयः सुमनाश्चैव स स्मृतः हिरण्याक्षो वराहेण तस्मिञ्छैले निषूदितः //

tasyāpare cāmbikeyaḥ sumanāścaiva sa smṛtaḥ hiraṇyākṣo varāheṇa tasmiñchaile niṣūditaḥ //

Among his other sons/descendants, Ambikeya and Sumanas are also remembered; and Hiraṇyākṣa was slain by Varāha—Viṣṇu in the Boar incarnation—upon that very mountain.

tasyaof him
tasya:
apareothers (other sons/descendants)
apare:
caand
ca:
ambikeyaḥAmbikeya (proper name)
ambikeyaḥ:
sumanāḥSumanas (proper name)
sumanāḥ:
caivaand indeed/also
caiva:
saḥhe
saḥ:
smṛtaḥis remembered/is recorded
smṛtaḥ:
hiraṇyākṣaḥHiraṇyākṣa (the Daitya)
hiraṇyākṣaḥ:
varāheṇaby Varāha (the Boar incarnation)
varāheṇa:
tasminin/on that
tasmin:
śailemountain
śaile:
niṣūditaḥwas slain/killed
niṣūditaḥ:
Sūta (Purāṇic narrator) recounting traditional history
AmbikeyaSumanasHiraṇyākṣaVarāha
GenealogyVaraha AvataraDaityasMythic GeographyPuranic History

FAQs

This verse does not describe pralaya directly; it preserves mythic-historical memory by linking Hiraṇyākṣa’s death to Viṣṇu’s Varāha incarnation, a narrative often associated with restoring cosmic order.

Indirectly, it presents the ideal of dharma-protection: just as Varāha destroys a disruptive force (Hiraṇyākṣa), a king is expected to remove threats to social and cosmic order; a householder supports that order through righteous conduct.

No explicit Vāstu or ritual procedure is taught here; the only locative detail is “on that mountain,” which functions as sacred geography rather than architectural instruction.