HomeMatsya PuranaAdh. 122Shloka 13
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Shloka 13

Matsya Purana — Cosmography of Śākadvīpa and Successive Dvīpas: Mountains

स एव दुन्दुभिर्नाम श्यामपर्वतसंनिभः शब्दमृत्युः पुरा तस्मिन् दुन्दुभिस्ताडितः सुरैः //

sa eva dundubhirnāma śyāmaparvatasaṃnibhaḥ śabdamṛtyuḥ purā tasmin dundubhistāḍitaḥ suraiḥ //

That very one was named Dundubhi, dark as a blue‑black mountain. In former times he became “death by sound”: the gods struck that Dundubhi like a drum, and his thunderous roar brought terror and destruction.

saḥhe/that one
saḥ:
evaindeed/very
eva:
dundubhiḥDundubhi (proper name
dundubhiḥ:
nāmaby name
nāma:
śyāma-parvata-saṃnibhaḥresembling a dark (blue-black) mountain
śyāma-parvata-saṃnibhaḥ:
śabda-mṛtyuḥdeath through sound / whose sound is deadly
śabda-mṛtyuḥ:
purāformerly, in ancient times
purā:
tasminin that matter/then
tasmin:
dundubhiḥ (as drum)a dundubhi-drum
dundubhiḥ (as drum):
tāḍitaḥstruck, beaten
tāḍitaḥ:
suraiḥby the gods (Devas).
suraiḥ:
Likely Lord Matsya (Vishnu) narrating to Vaivasvata Manu (continuing Matsya Purana dialogue frame)
DundubhiSuras (Devas)
Deva-Asura conflictMythic episodeSound as weaponPuranic demonologyNarrative theology

FAQs

This verse is not about cosmic Pralaya; it uses the idea of overwhelming sound (‘śabda-mṛtyu’) within a demon-episode, emphasizing destructive power in a localized mythic conflict rather than universal dissolution.

Indirectly, it supports the ethical theme that unchecked violence and terror (here symbolized by deadly sound) must be restrained by rightful protectors; for kings, it echoes the duty to suppress forces that harm society, and for householders, it warns against causing harm through intimidation or disruptive speech.

No direct Vastu or temple-rule appears here; the key ritual-cultural image is the ‘dundubhi’ (drum), highlighting sound as a potent force in Puranic imagination rather than a technical architectural prescription.