HomeMatsya PuranaAdh. 113Shloka 6
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Shloka 6

Matsya Purana — Cosmography of Jambūdvīpa: Varṣas

अचिन्त्याः खलु ये भावास् तांस्तु तर्केण साधयेत् प्रकृतिभ्यः परं यच्च तदचिन्त्यस्य लक्षणम् //

acintyāḥ khalu ye bhāvās tāṃstu tarkeṇa sādhayet prakṛtibhyaḥ paraṃ yacca tadacintyasya lakṣaṇam //

Truly, those realities that are inconceivable (acintya) are not to be established by mere reasoning. Whatever lies beyond all prakṛtis—beyond material nature—that is the defining mark of the Inconceivable.

acintyāḥinconceivable
acintyāḥ:
khaluindeed/truly
khalu:
yewhich/that
ye:
bhāvāḥentities/realities/states of being
bhāvāḥ:
tānthose
tān:
tubut/indeed
tu:
tarkeṇaby logic/reasoning
tarkeṇa:
sādhayetone should establish/prove
sādhayet:
prakṛtibhyaḥbeyond the prakṛtis/material natures/constituents of nature
prakṛtibhyaḥ:
paramhigher/beyond/supreme
param:
yatwhich/whatever
yat:
caand
ca:
tatthat
tat:
acintyasyaof the inconceivable
acintyasya:
lakṣaṇamcharacteristic/definition/mark
lakṣaṇam:
Lord Matsya (teaching Vaivasvata Manu in a doctrinal register)
PrakritiAcintya
TattvaAcintyaPrakritiPhilosophyJnana

FAQs

It implies that the ultimate principle behind creation and dissolution is beyond prakṛti and therefore cannot be fully grasped through logic alone; Pralaya ultimately points to an acintya (inconceivable) reality transcending material nature.

It cautions rulers and householders not to reduce dharma to clever argumentation; right conduct should be grounded in śāstra, tradition, and disciplined insight, recognizing that the highest truth surpasses purely rational calculation.

No direct Vāstu or ritual rule is stated; the takeaway is methodological: sacred prescriptions (including temple-building and rites) ultimately rest on śāstric authority and a reality beyond prakṛti, not on reasoning alone.