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Shloka 70

Matsya Purana — Catalogue of the Eighteen Puranas

अष्टादश पुराणानि कृत्वा सत्यवतीसुतः भारताख्यानमखिलं चक्रे तदुपबृंहितम् लक्षेणैकेन यत्प्रोक्तं वेदार्थपरिबृंहितम् //

aṣṭādaśa purāṇāni kṛtvā satyavatīsutaḥ bhāratākhyānamakhilaṃ cakre tadupabṛṃhitam lakṣeṇaikena yatproktaṃ vedārthaparibṛṃhitam //

After composing the eighteen Purāṇas, the son of Satyavatī (Vyāsa) also produced the entire narrative called the Bhārata, expanding it; it was taught in a single lakh (one hundred thousand verses) and is filled out with the meanings of the Veda.

aṣṭādaśaeighteen
aṣṭādaśa:
purāṇāniPurāṇas
purāṇāni:
kṛtvāhaving composed/made
kṛtvā:
satyavatī-sutaḥthe son of Satyavatī (Vyāsa)
satyavatī-sutaḥ:
bhārata-ākhyānamthe narrative called Bhārata (Mahābhārata)
bhārata-ākhyānam:
akhilamentire/complete
akhilam:
cakrehe made/composed
cakre:
tatthat
tat:
upabṛṃhitamexpanded/enlarged/augmented
upabṛṃhitam:
lakṣeṇa ekenawith one lakh (100,000) [verses]
lakṣeṇa ekena:
yatwhich
yat:
proktamwas taught/declared
proktam:
veda-arthathe meanings/purport of the Veda
veda-artha:
paribṛṃhitamfully elaborated/amply furnished (with).
paribṛṃhitam:
Likely Lord Matsya (in discourse to Vaivasvata Manu) describing Vyasa’s scriptural compilation
SatyavatiVyasaEighteen PuranasMahabharataVeda
Itihasa-PuranaVyasaScriptural AuthorityMahabharataVedic Meaning

FAQs

This verse does not describe Pralaya directly; it emphasizes textual preservation of dharma and Vedic meaning through Vyāsa’s composition of the Purāṇas and the expanded Bhārata.

By presenting the Mahābhārata as “Veda-meaning made accessible,” it implies that kings and householders should learn dharma and right conduct from Itihāsa–Purāṇa when direct Vedic study is difficult.

No specific Vāstu or temple-ritual rule is stated; the significance is broader—Purāṇic literature functions as an authoritative guide that elsewhere includes ritual procedures and sacred regulations.