HomeMatsya PuranaAdh. 53Shloka 71

Shloka 71

Matsya Purana — Catalogue of the Eighteen Puranas

वाल्मीकिना तु यत्प्रोक्तं रामोपाख्यानमुत्तमम् ब्रह्मणाभिहितं यच्च शतकोटिप्रविस्तरम् //

vālmīkinā tu yatproktaṃ rāmopākhyānamuttamam brahmaṇābhihitaṃ yacca śatakoṭipravistaram //

But that supreme narrative of Rāma which was spoken by Vālmīki—and which was also declared by Brahmā—is said to extend in its full expanse to a hundred koṭis (a hundred crores) of verses.

वाल्मीकिना (vālmīkinā)by Vālmīki
वाल्मीकिना (vālmīkinā):
तु (tu)indeed/but
तु (tu):
यत् (yat)which
यत् (yat):
प्रोक्तम् (proktam)spoken/taught
प्रोक्तम् (proktam):
रामोपाख्यानम् (rāmopākhyānam)the narrative of Rāma (Ramopākhyāna)
रामोपाख्यानम् (rāmopākhyānam):
उत्तमम् (uttamam)supreme/excellent
उत्तमम् (uttamam):
ब्रह्मणा (brahmaṇā)by Brahmā
ब्रह्मणा (brahmaṇā):
अभिहितम् (abhihitam)declared/uttered
अभिहितम् (abhihitam):
यत् च (yac ca)and which
यत् च (yac ca):
शत-कोटि (śata-koṭi)a hundred crores
शत-कोटि (śata-koṭi):
प्रविस्तरम् (pravistaram)extensive in detail/expanded in full.
प्रविस्तरम् (pravistaram):
Lord Matsya (in discourse to Vaivasvata Manu, within the Matsya Purana’s narration)
ValmikiRamaBrahma
RamopakhyanaItihasaScriptural AuthorityTextual TraditionPurana Narration

FAQs

This verse does not describe Pralaya directly; it emphasizes scriptural transmission and the immense scope of the Ramopākhyāna as a revered tradition rather than a cosmological event.

Indirectly, it elevates the Ramopākhyāna as an authoritative source of dharma: kings and householders are traditionally guided by Rāma’s ideal conduct (rājadharma and gṛhastha-dharma), even though this specific line focuses on the text’s provenance and magnitude.

No Vāstu, temple-building, or ritual procedure is mentioned in this verse; its significance is textual—affirming the sacred authority and extraordinary extent of the Rāma narrative.