HomeMatsya PuranaAdh. 53Shloka 69

Shloka 69

Matsya Purana — Catalogue of the Eighteen Puranas

तद्वदग्नेश्च माहात्म्यं तामसेषु शिवस्य च संकीर्णेषु सरस्वत्याः पितॄणां च निगद्यते //

tadvadagneśca māhātmyaṃ tāmaseṣu śivasya ca saṃkīrṇeṣu sarasvatyāḥ pitṝṇāṃ ca nigadyate //

Likewise, the greatness of Agni is spoken of in the Tāmasa Purāṇas; and in the mixed (Saṃkīrṇa) Purāṇas the greatness of Śiva, of Sarasvatī, and of the Pitṛs (ancestral fathers) is also described.

tadvatlikewise/just so
tadvat:
agneḥof Agni (Fire-god)
agneḥ:
caand
ca:
māhātmyamgreatness, sacred significance
māhātmyam:
tāmasaṣuin the tāmasa (class/category of Purāṇas)
tāmasaṣu:
śivasyaof Śiva
śivasya:
caand
ca:
saṃkīrṇeṣuin the mixed/combined (saṃkīrṇa) ones
saṃkīrṇeṣu:
sarasvatyāḥof Sarasvatī
sarasvatyāḥ:
pitṝṇāmof the Pitṛs (ancestors)
pitṝṇām:
caand
ca:
nigadyateis stated/declared/expounded
nigadyate:
Lord Matsya (in instruction to Vaivasvata Manu, within the Matsya Purana’s didactic narration)
AgniShivaSarasvatiPitrs
Purana-classificationAgni-mahatmyaShivaSarasvatiPitri-rites

FAQs

This verse does not directly describe pralaya; it classifies Purāṇic subject-matter, indicating where teachings such as divine “māhātmya” (sacred greatness) are typically emphasized.

By highlighting the Pitṛs and their praise in Saṃkīrṇa texts, it implicitly supports the householder’s duty of śrāddha and ancestral offerings—core obligations also upheld by righteous kings as patrons of dharma.

The ritual takeaway is the prominence of Agni (central to yajña) and the Pitṛs (central to śrāddha). While not architectural, it points to the ritual framework that underlies temple and household fire-rites.