HomeMatsya PuranaAdh. 61Shloka 32
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Shloka 32

Matsya Purana — Agastya’s Origin

निमिर्नाम सह स्त्रीभिः पुरा द्यूतमदीव्यत तत्रान्तरे ऽभ्याजगाम वसिष्ठो ब्रह्मसम्भवः //

nimirnāma saha strībhiḥ purā dyūtamadīvyata tatrāntare 'bhyājagāma vasiṣṭho brahmasambhavaḥ //

Once, a king named Nimi was playing at dice together with women. In the meantime, Vasiṣṭha—born of Brahmā—arrived there.

nimiḥNimi (a king)
nimiḥ:
nāmaby name
nāma:
sahatogether with
saha:
strībhiḥwith women
strībhiḥ:
purāformerly/once
purā:
dyūtamdice-play/gambling
dyūtam:
adīvyataplayed/was engaged in
adīvyata:
tatrathere
tatra:
antarein the interval/meanwhile
antare:
abhyājagāmacame/arrived
abhyājagāma:
vasiṣṭhaḥSage Vasiṣṭha
vasiṣṭhaḥ:
brahma-sambhavaḥborn of Brahmā (Brahmā-born).
brahma-sambhavaḥ:
Sūta (Purāṇic narrator) describing the episode within the Matsya Purana’s dynastic narrative
NimiVasiṣṭhaBrahmā
DynastiesGenealogyRoyal ConductSage-King EncounterDharma

FAQs

Nothing directly—this verse is part of a dynastic-legend narrative, focusing on King Nimi and the arrival of Sage Vasiṣṭha rather than cosmic dissolution.

It frames a moral setting: a king absorbed in dice-play when a revered sage arrives. In Purāṇic ethics, such moments often introduce correction—emphasizing royal self-restraint, attentiveness to dharma, and proper reception of sages.

No Vāstu or temple/ritual procedure is stated in this verse; its significance is narrative, setting up a sage–king interaction that typically leads to dharmic or ritual consequences in the surrounding passage.