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Shloka 29

Arjuna’s Himalayan Departure and the Commencement of Severe Tapas

Janamejaya’s Inquiry; Sages Approach Śiva

ममैष लक्ष्यभूतो हि मम पूर्वपरिग्रह: । ममैव च प्रहारेण जीविताद्‌ व्यपरोपित:,मैंने ही पहले इसे अपने बाणोंका निशाना बनाया, अतः तुमसे पहले इसपर मेरा अधिकार स्थापित हो चुका था। मेरे ही तीव्र प्रहारसे इस दानवको अपने प्राणोंसे हाथ धोना पड़ा है

mamaiṣa lakṣyabhūto hi mama pūrvaparigrahaḥ | mamaiva ca prahāreṇa jīvitād vyaparopitaḥ ||

“This one was first marked as my target; therefore the prior claim over him is mine. And it is by my very blow that he has been stripped of life.”

ममof me / my
मम:
सम्बन्ध
TypeNoun
Rootअस्मद्
Formषष्ठी, एकवचन
एषःthis (one)
एषः:
Karta
TypePronoun
Rootएतद्
Formपुंलिङ्ग, प्रथमा, एकवचन
लक्ष्यभूतःhaving become a target
लक्ष्यभूतः:
Karta
TypeAdjective
Rootलक्ष्यभूत
Formपुंलिङ्ग, प्रथमा, एकवचन
हिindeed / for
हि:
TypeIndeclinable
Rootहि
ममof me / my
मम:
सम्बन्ध
TypeNoun
Rootअस्मद्
Formषष्ठी, एकवचन
पूर्वपरिग्रहःprior claim / earlier possession
पूर्वपरिग्रहः:
Karta
TypeNoun
Rootपूर्वपरिग्रह
Formपुंलिङ्ग, प्रथमा, एकवचन
ममof me / my
मम:
सम्बन्ध
TypeNoun
Rootअस्मद्
Formषष्ठी, एकवचन
एवonly / indeed
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root
प्रहारेणby (my) blow/strike
प्रहारेण:
Karana
TypeNoun
Rootप्रहार
Formपुंलिङ्ग, तृतीया, एकवचन
जीवितात्from life
जीवितात्:
Apadana
TypeNoun
Rootजीवित
Formनपुंसकलिङ्ग, पञ्चमी, एकवचन
व्यपरोपितःhas been removed/caused to fall away (from life); slain
व्यपरोपितः:
Karta
TypeVerb
Rootव्यप-आ-रुह्
Formपुंलिङ्ग, प्रथमा, एकवचन, भूत (कृदन्त-भाव)

किरयात उवाच

K
Kirāta (hunter)
T
the slain being (rākṣasa/demon, implied by context)

Educational Q&A

The verse asserts an ethical principle of prior claim: the one who first lawfully targets and accomplishes the deed (here, the killing blow) is entitled to the resulting right/ownership, emphasizing fairness and precedence in disputes.

The Kirāta argues in a dispute over a slain adversary that he had aimed first and that his strike caused the death; therefore, he insists the claim over the fallen being belongs to him rather than to the other party.