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Shloka 18

Dharma-śaṅkā-nivāraṇa: Yudhiṣṭhira’s Response on Karma-Phala and Trust in Dharma

यत्‌ स्वयं कर्मणा किंचित्‌ फलमाप्रोति पूरुष: । प्रत्यक्षमेतल्‍लोकेषु तत्‌ पौरुषमिति श्रुतम्‌,तथा मनुष्य स्वयं कर्म करके जो कुछ फल प्राप्त करता है, उसे पुरुषार्थ कहते हैं। यह सब लोगोंको प्रत्यक्ष दिखायी देता है

yat svayaṁ karmaṇā kiñcit phalam āpnoti pūruṣaḥ | pratyakṣam etal lokeṣu tat pauruṣam iti śrutam ||

Yudhiṣṭhira said: “Whatever result a person attains by his own action is seen directly in this world; therefore it is heard and understood as ‘human effort’ (pauruṣa)—the fruit that arises from one’s personal endeavor.”

यत्that which
यत्:
Karma
TypePronoun
Rootयद्
FormNeuter, Accusative, Singular
स्वयम्oneself
स्वयम्:
Karta
TypeIndeclinable
Rootस्वयम्
कर्मणाby (one's) action
कर्मणा:
Karana
TypeNoun
Rootकर्मन्
FormNeuter, Instrumental, Singular
किञ्चित्some, any (a little)
किञ्चित्:
Karma
TypeIndeclinable
Rootकिञ्चित्
फलम्fruit, result
फलम्:
Karma
TypeNoun
Rootफल
FormNeuter, Accusative, Singular
आप्नोतिattains, obtains
आप्नोति:
TypeVerb
Rootआप्
FormPresent, Third, Singular, Parasmaipada
पूरुषःa man, person
पूरुषः:
Karta
TypeNoun
Rootपूरुष
FormMasculine, Nominative, Singular
प्रत्यक्षम्directly perceptible, evident
प्रत्यक्षम्:
TypeAdjective
Rootप्रत्यक्ष
FormNeuter, Nominative, Singular
एतत्this
एतत्:
TypePronoun
Rootएतद्
FormNeuter, Nominative, Singular
लोकेषुin the worlds / among people
लोकेषु:
Adhikarana
TypeNoun
Rootलोक
FormMasculine, Locative, Plural
तत्that
तत्:
TypePronoun
Rootतद्
FormNeuter, Nominative, Singular
पौरुषम्manly effort, personal exertion
पौरुषम्:
TypeNoun
Rootपौरुष
FormNeuter, Nominative, Singular
इतिthus, as (so) called
इति:
TypeIndeclinable
Rootइति
श्रुतम्is heard/known (as tradition says)
श्रुतम्:
TypeVerb
Rootश्रु
Formक्त, Neuter, Nominative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira

Educational Q&A

The verse defines pauruṣa (human effort) as the tangible results a person gains through his own actions, emphasizing personal responsibility and the observable link between deed and outcome.

Yudhiṣṭhira is articulating a principle of conduct and causality—asserting that in worldly life people plainly see that outcomes follow from one’s own exertion, and tradition recognizes this as pauruṣa.