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Shloka 19

Dharma-śaṅkā-nivāraṇa: Yudhiṣṭhira’s Response on Karma-Phala and Trust in Dharma

स्वभावतः: प्रवृत्तो यः प्राप्रोत्यर्थ न कारणात्‌ । तत्‌ स्वभावात्मकं विद्धि फलं पुरुषसत्तम,नरश्रेष्ठ)ी जो स्वभावसे ही कर्ममें प्रवृत्त होकर धन प्राप्त करता है, किसी कारणवश नहीं, उसके उस धनको स्वाभाविक फल समझना चाहिये

svabhāvataḥ pravṛtto yaḥ prāpnoty arthaṁ na kāraṇāt | tat svabhāvātmakaṁ viddhi phalaṁ puruṣasattama ||

Yudhiṣṭhira said: “That person who, moved simply by his own nature, engages in work and thereby obtains wealth—not due to some external inducement or special cause—know that gain, O best of men, to be a ‘natural’ result, arising from one’s inherent disposition.”

स्वभावतःby/from (one's) own nature; naturally
स्वभावतः:
Karana
TypeIndeclinable
Rootस्वभाव
FormAblative (pañcamī) singular used adverbially
प्रवृत्तःengaged; set in motion; active
प्रवृत्तः:
Karta
TypeAdjective
Rootप्रवृत्त (प्र+वृत्)
FormMasculine nominative singular (past passive participle)
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine nominative singular
प्राप्नोतिattains; obtains
प्राप्नोति:
TypeVerb
Rootप्र+आप्
FormPresent tense, parasmaipada, 3rd person singular
अर्थम्wealth; gain; object
अर्थम्:
Karma
TypeNoun
Rootअर्थ
FormMasculine accusative singular
not
:
TypeIndeclinable
Root
FormNegation particle
कारणात्from a cause; due to a reason
कारणात्:
Apadana
TypeNoun
Rootकारण
FormNeuter ablative singular
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter accusative singular
स्वभावात्मकम्consisting of (one's) nature; natural
स्वभावात्मकम्:
Karma
TypeAdjective
Rootस्वभावात्मक
FormNeuter accusative singular
विद्धिknow; understand
विद्धि:
TypeVerb
Rootविद्
FormImperative, parasmaipada, 2nd person singular
फलम्result; fruit
फलम्:
Karma
TypeNoun
Rootफल
FormNeuter accusative singular
पुरुषसत्तमO best of men
पुरुषसत्तम:
TypeNoun
Rootपुरुषसत्तम
FormMasculine vocative singular

युधिछिर उवाच

Y
Yudhiṣṭhira

Educational Q&A

The verse distinguishes outcomes that arise naturally from a person’s inherent disposition (svabhāva) from outcomes produced by some special external cause. Wealth gained through work one is naturally inclined to do is to be understood as a ‘natural fruit’ of that disposition.

Yudhiṣṭhira is articulating a principle about how to interpret the results of action—especially the acquisition of wealth—by linking it to svabhāva (one’s innate tendencies), framing the ethical understanding of ‘fruit’ (phala) in terms of inner disposition rather than external prompting.