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Shloka 16

Jatāyu’s Resistance, Sītā’s Traces, Kabandha’s Release, and the Path to Sugrīva (Āraṇyaka-parva 263)

दुर्वाया उवाच वरं वरय भद्रं ते यत्‌ ते मनसि वर्तते । मयि प्रीते तु यद्‌ धर्म्य नालभ्यं विद्यते तव,दुर्वासा बोले--राजन! तुम्हारा कल्याण हो। तुम्हारे मनमें जो इच्छा हो, उसके लिये वर माँगो। मेरे प्रसन्न होनेपर जो धर्मानुकूल वस्तु होगी, वह तुम्हारे लिये अलभ्य नहीं रहेगी

durvāsā uvāca: varaṁ varaya bhadraṁ te yat te manasi vartate | mayi prīte tu yad dharmyaṁ nālabhyaṁ vidyate tava ||

Durvāsā said: “Choose a boon—may good befall you—whatever desire is present in your mind. When I am pleased, no righteous (dharma-consistent) thing will remain unattainable for you.”

दुर्वासाःDurvasa (the sage)
दुर्वासाः:
Karta
TypeNoun
Rootदुर्वासा (प्रातिपदिक)
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच् (धातु)
FormPerfect (लिट्), Third, Singular, Parasmaipada
वरम्a boon
वरम्:
Karma
TypeNoun
Rootवर (प्रातिपदिक)
FormMasculine, Accusative, Singular
वरयchoose / ask for
वरय:
TypeVerb
Rootवृ (धातु)
FormImperative (लोट्), Second, Singular, Parasmaipada
भद्रम्welfare / auspiciousness
भद्रम्:
TypeNoun
Rootभद्र (प्रातिपदिक)
FormNeuter, Nominative, Singular
तेto you / for you
ते:
Sampradana
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
FormDative, Singular
यत्whatever (that which)
यत्:
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative, Singular
तेof you / your
ते:
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
FormGenitive, Singular
मनसिin (your) mind
मनसि:
Adhikarana
TypeNoun
Rootमनस् (प्रातिपदिक)
FormNeuter, Locative, Singular
वर्ततेis present / exists
वर्तते:
TypeVerb
Rootवृत् (धातु)
FormPresent (लट्), Third, Singular, Atmanepada
मयिin me / towards me
मयि:
Adhikarana
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
FormLocative, Singular
प्रीतेwhen (I am) pleased
प्रीते:
Adhikarana
TypeAdjective
Rootप्रीत (कृदन्त-प्रातिपदिक; √प्री)
FormMasculine, Locative, Singular
तुindeed / but
तु:
TypeIndeclinable
Rootतु
यत्whatever (that which)
यत्:
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative, Singular
धर्म्यम्righteous / in accordance with dharma
धर्म्यम्:
TypeAdjective
Rootधर्म्य (प्रातिपदिक)
FormNeuter, Nominative, Singular
not
:
TypeIndeclinable
Root
अलभ्यम्unattainable
अलभ्यम्:
TypeAdjective
Rootअलभ्य (प्रातिपदिक; कृदन्त from √लभ् with अ-)
FormNeuter, Nominative, Singular
विद्यतेis found / exists
विद्यते:
TypeVerb
Rootविद् (धातु; ‘to be found/ exist’)
FormPresent (लट्), Third, Singular, Atmanepada
तवfor you / of you
तव:
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
FormGenitive, Singular

दुर्वाया उवाच

D
Durvāsā

Educational Q&A

Even extraordinary power (a sage’s boon) is framed by dharma: what is granted should be ethically permissible, implying that desire must be disciplined by righteousness.

Durvāsā, having been pleased, offers a boon and invites the recipient to ask for whatever is in the mind, with the condition that it be dharma-consistent and thus attainable through his favor.