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Shloka 5

मातापितृपूजन-प्रधानधर्मः (Primacy of Filial Service) — Mārkaṇḍeya’s Account of the Vyādha’s Instruction

सतु धुन्धुर्वरं लब्ध्वा महावीर्यपराक्रम: । अनुस्मरन्‌ पितृवधं द्रुतं विष्णुमुपागमत्‌,जब धुन्धु वर पाकर महान्‌ बल और पराक्रमसे सम्पन्न हो गया, तब उसे अपने पिता मधु और कैटभके वधका स्मरण हो आया और वह शीघ्रतापूर्वक भगवान्‌ विष्णुके पास गया

sa tu dhundhur varaṁ labdhvā mahāvīrya-parākramaḥ | anusmaran pitṛ-vadhaṁ drutaṁ viṣṇum upāgamat ||

Having obtained the boon, Dhundhu became endowed with great strength and heroic prowess. Remembering the slaying of his father, he hastened to approach Lord Viṣṇu.

सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
तुbut/then
तु:
TypeIndeclinable
Rootतु
धुन्धु-वरम्the boon (named) Dhundhu / Dhundhu-boon
धुन्धु-वरम्:
Karma
TypeNoun
Rootधुन्धु-वर
FormMasculine, Accusative, Singular
लब्ध्वाhaving obtained
लब्ध्वा:
TypeVerb
Rootलभ्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral here)
महावीर्य-पराक्रमःone endowed with great strength and prowess
महावीर्य-पराक्रमः:
Karta
TypeAdjective
Rootमहावीर्यपराक्रम
FormMasculine, Nominative, Singular
अनुस्मरन्remembering
अनुस्मरन्:
Karta
TypeVerb
Rootअनु-स्मृ
Formशतृ (present active participle), Masculine, Nominative, Singular
पितृ-वधम्the killing of (his) father
पितृ-वधम्:
Karma
TypeNoun
Rootपितृवध
FormMasculine, Accusative, Singular
द्रुतम्quickly
द्रुतम्:
TypeIndeclinable
Rootद्रुत
विष्णुम्Vishnu
विष्णुम्:
Karma
TypeNoun
Rootविष्णु
FormMasculine, Accusative, Singular
उपागमत्approached/went to
उपागमत्:
TypeVerb
Rootउप-गम्
FormImperfect (लङ्), 3rd, Singular, Parasmaipada

मार्कण्डेय उवाच

D
Dhundhu
V
Viṣṇu

Educational Q&A

Power gained through boons or austerity is ethically directed by memory and intention; when driven by grave motives like avenging a father, the narrative highlights turning toward divine authority (Viṣṇu) as a decisive moral and strategic recourse.

Dhundhu, now empowered by a boon and great prowess, recalls the killing of his father and immediately goes to Viṣṇu, indicating a transition from inner resolve (remembrance) to outward action (seeking the deity).