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Shloka 4

मातापितृपूजन-प्रधानधर्मः (Primacy of Filial Service) — Mārkaṇḍeya’s Account of the Vyādha’s Instruction

एवं भवतु गच्छेति तमुवाच पितामह: । स एवमुक्तस्तत्पादौ मूर्ध्ना स्पृश्य जगाम ह,तब ब्रह्माजीने उससे कहा--'ऐसा ही होगा। जाओ।” उनके ऐसा कहनेपर धुन्धुने मस्तक झुकाकर उनके चरणोंका स्पर्श किया और वहाँसे चला गया

evaṁ bhavatu gaccheti tam uvāca pitāmahaḥ | sa evam uktas tat-pādau mūrdhnā spṛśya jagāma ha ||

Markandeya said: The Grandsire (Brahmā) told him, “So be it; go.” Thus addressed, Dhundhu bowed his head, touched Brahmā’s feet in reverence, and departed.

एवम्thus, so
एवम्:
TypeIndeclinable
Rootएवम्
भवतुlet it be / may it be
भवतु:
TypeVerb
Rootभू
FormLot (imperative/benedictive sense), Parasmaipada, 3, singular
गच्छgo
गच्छ:
TypeVerb
Rootगम्
FormLot (imperative), Parasmaipada, 2, singular
इतिthus (quotative)
इति:
TypeIndeclinable
Rootइति
तम्him
तम्:
Karma
TypePronoun
Rootतद्
Formmasculine, accusative, singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormLit (perfect), Parasmaipada, 3, singular
पितामहःthe grandsire (Brahmā)
पितामहः:
Karta
TypeNoun
Rootपितामह
Formmasculine, nominative, singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
Formmasculine, nominative, singular
एवम्thus
एवम्:
TypeIndeclinable
Rootएवम्
उक्तःhaving been told / addressed
उक्तः:
TypeVerb
Rootवच्
Formpast passive participle (kta), masculine, nominative, singular
तत्those (two)
तत्:
TypePronoun
Rootतद्
Formmasculine, accusative, dual
पादौfeet (two)
पादौ:
Karma
TypeNoun
Rootपाद
Formmasculine, accusative, dual
मूर्ध्नाwith (his) head
मूर्ध्ना:
Karana
TypeNoun
Rootमूर्धन्
Formmasculine, instrumental, singular
स्पृश्यhaving touched
स्पृश्य:
TypeVerb
Rootस्पृश्
Formabsolutive/gerund (ktvā-lyap), lyap (after prefixless root)
जगामwent
जगाम:
TypeVerb
Rootगम्
FormLit (perfect), Parasmaipada, 3, singular
indeed (emphatic particle)
:
TypeIndeclinable
Root

मार्कण्डेय उवाच

M
Mārkaṇḍeya
P
Pitāmaha (Brahmā)
D
Dhundhu

Educational Q&A

Even when one receives assent or instruction from a supreme authority, the proper response is humility and reverence; ethical power is shown through disciplined obedience rather than pride.

Brahmā grants assent and dismisses Dhundhu with ‘So be it; go.’ Dhundhu respectfully touches Brahmā’s feet with his head and then leaves, marking the close of an audience and the transition to subsequent events.