Shloka 27
ब्राह्मणानुयात्रा—शौनकोपदेशः
Brāhmaṇas Follow into Exile and Śaunaka’s Instruction
Devanagari script
मनसो दुःखमूलं तु स्नेह इत्युपलभ्यते । स्नेहात् तु सज्जते जन्तुर्दुःखयोगमुपैति च,“मनके दुःखका मूल कारण क्या है? इसका पता लगानेपर 'स्नेह' (संसारमें आसक्ति)- की ही उपलब्धि होती है। इसी स्नेहके कारण ही जीव कहीं आसक्त होता और दुःख पाता है
Transliteration
manaso duḥkhamūlaṃ tu sneha ityupalabhyate | snehāt tu sajjate jantur duḥkhayogamupaiti ca ||
Translation
Vaiśampāyana said: “It is understood that the root of the mind’s sorrow is attachment (sneha). Because of that attachment, a living being clings to objects and relations, and thereby comes into union with suffering.”
Word by Word
मनसःof the mind
मनसः:
Sambandha
TypeNoun
Rootमनस्
FormNeuter, Genitive, Singular
दुःखमूलम्the root/cause of sorrow
दुःखमूलम्:
Karta
TypeNoun
Rootदुःखमूल
FormNeuter, Nominative, Singular
तुindeed/but
तु:
TypeIndeclinable
Rootतु
स्नेहःattachment/affection
स्नेहः:
Karta
TypeNoun
Rootस्नेह
FormMasculine, Nominative, Singular
इतिthus/that (quotative)
इति:
TypeIndeclinable
Rootइति
उपलभ्यतेis found/realized
उपलभ्यते:
TypeVerb
Rootउप-लभ्
FormPresent, Atmanepada (Passive sense), Third, Singular
स्नेहात्from attachment; due to attachment
स्नेहात्:
Apadana
TypeNoun
Rootस्नेह
FormMasculine, Ablative, Singular
तुindeed/and
तु:
TypeIndeclinable
Rootतु
सज्जतेclings/is attached
सज्जते:
TypeVerb
Rootसञ्ज्
FormPresent, Atmanepada, Third, Singular
जन्तुःthe living being
जन्तुः:
Karta
TypeNoun
Rootजन्तु
FormMasculine, Nominative, Singular
दुःखयोगम्connection with sorrow; union with suffering
दुःखयोगम्:
Karma
TypeNoun
Rootदुःखयोग
FormMasculine, Accusative, Singular
उपैतिattains/comes to
उपैति:
TypeVerb
Rootउप-इ
FormPresent, Parasmaipada, Third, Singular
चand
च:
TypeIndeclinable
Rootच
Speaker
वैशम्पायन उवाच
Characters & Entities
V
VaiśampāyanaJ
jantu (living being)Verse Rasa (Emotional Essence)
Sandhi Notes