Shloka 28
ब्राह्मणानुयात्रा—शौनकोपदेशः
Brāhmaṇas Follow into Exile and Śaunaka’s Instruction
Devanagari script
स्नेहमूलानि दुःखानि स्नेहजानि भयानि च । शोकहर्षो तथा55यास: सर्व स्नेहात् प्रवर्तते,“दुःखका मूल कारण है आसक्ति। आसक्तिसे ही भय होता है। शोक, हर्ष तथा क्लेश --इन सबकी प्राप्ति भी आसक्तिके कारण ही होती है। आसक्तिसे ही विषयोंमें भाव और अनुराग होते हैं। ये दोनों ही अमंगलकारी हैं। इनमें भी पहला अर्थात् विषयोंके प्रति भाव महान् अनर्थकारक माना गया है
Transliteration
snehāmūlāni duḥkhāni snehajānī bhayāni ca | śokaharṣas tathāyāsaḥ sarvaṃ snehāt pravartate ||
Translation
Vaiśaṃpāyana said: “Sorrow has its root in attachment, and fear too is born of attachment. Grief and delight, and likewise weariness and distress—all of these arise from attachment.”
Word by Word
स्नेह-मूलानिhaving attachment as the root
स्नेह-मूलानि:
Karta
TypeNoun
Rootस्नेह-मूल
FormNeuter, Nominative, Plural
दुःखानिsorrows
दुःखानि:
Karta
TypeNoun
Rootदुःख
FormNeuter, Nominative, Plural
स्नेह-जानिborn of attachment
स्नेह-जानि:
Karta
TypeAdjective
Rootस्नेह-ज
FormNeuter, Nominative, Plural
भयानिfears
भयानि:
Karta
TypeNoun
Rootभय
FormNeuter, Nominative, Plural
चand
च:
TypeIndeclinable
Rootच
शोक-हर्षःgrief and joy
शोक-हर्षः:
Karta
TypeNoun
Rootशोक-हर्ष
FormMasculine, Nominative, Singular
तथाlikewise
तथा:
TypeIndeclinable
Rootतथा
आयासःtoil, distress
आयासः:
Karta
TypeNoun
Rootआयास
FormMasculine, Nominative, Singular
सर्वम्all (this)
सर्वम्:
Karta
TypeAdjective
Rootसर्व
FormNeuter, Nominative, Singular
स्नेहात्from attachment
स्नेहात्:
Apadana
TypeNoun
Rootस्नेह
FormMasculine, Ablative, Singular
प्रवर्ततेarises, proceeds
प्रवर्तते:
TypeVerb
Rootप्र√वृत्
FormPresent, Third, Singular, Atmanepada
Speaker
वैशम्पायन उवाच
Characters & Entities
V
VaiśaṃpāyanaVerse Rasa (Emotional Essence)
Geographic Context
Sandhi Notes