Shloka 10
यवक्रीत-वधः
The Slaying of Yavakrīta at Raibhya’s Hermitage
ततः समभवन्नारी तस्या रूपेण सम्मिता । अवलुच्यापरां चापि जुहावाग्नौ जटां पुन:,उससे एक नारीके रूपमें कृत्या प्रकट हुई, जो रूपमें उनकी पुत्रवधूके ही समान थी। तत्पश्चात् एक-दूसरी जटा उखाड़कर उन्होंने पुनः उसी अग्निमें डाल दी
tataḥ samabhavannārī tasyā rūpeṇa sammitā | avalucyāparāṃ cāpi juhāvāgnau jaṭāṃ punaḥ ||
Then a woman came into being, fashioned in that very likeness—matching her in appearance. After that, tearing out yet another lock of matted hair (jaṭā), he again offered it into the fire, continuing the rite that summons the kṛtyā, a created force born of austere and potentially harmful ritual power.
लोगश उवाच
Educational Q&A
The verse highlights the potency of ascetic-ritual acts: through disciplined (and potentially perilous) practices, one can generate powerful effects. Ethically, it cautions that such power—when directed toward harmful ends like conjuring a kṛtyā—can become a vehicle for adharma and unintended consequences.
A ritual act is being performed: from the fire, a woman-like figure manifests, closely resembling a particular woman. The performer then plucks out another lock of matted hair and offers it again into the fire, indicating the continuation or intensification of the rite.