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Shloka 94

Kṛṣṇa at Duryodhana’s House: Refusal of Hospitality and Departure to Vidura (कृष्णस्य धार्तराष्ट्रनिवेशनगमनम्)

निद्रातन्द्रे क्रोधहर्षो क्षुत्पिपासे हिमातपौ । एतानि पार्था निर्जित्य नित्यं वीरसुखे रता:,तुम्हारे सभी पुत्र निद्रा, तन्द्रा (आलस्य), क्रोध, हर्ष, भूख-प्यास तथा सर्दी-गरमी इन सबको जीतकर सदा वीरोचित सुखका उपभोग करते हैं

nidrātandre krodhaharṣau kṣutpipāse himātapau | etāni pārthā nirjitya nityaṃ vīrasukhe ratāḥ ||

Vaiśampāyana said: “O sons of Pṛthā, having conquered sleep and drowsiness, anger and elation, hunger and thirst, and the extremes of cold and heat, they remain ever devoted to the joys befitting heroes.”

निद्राsleep
निद्रा:
Karma
TypeNoun
Rootनिद्रा
FormFeminine, Nominative, Singular
तन्द्रेdrowsiness (and sleep) (dual)
तन्द्रे:
Karma
TypeNoun
Rootतन्द्रा
FormFeminine, Nominative, Dual
क्रोधanger
क्रोध:
Karma
TypeNoun
Rootक्रोध
FormMasculine, Nominative, Singular
हर्षःjoy, elation
हर्षः:
Karma
TypeNoun
Rootहर्ष
FormMasculine, Nominative, Singular
क्षुत्hunger
क्षुत्:
Karma
TypeNoun
Rootक्षुत्
FormFeminine, Nominative, Singular
पिपासेthirst (with hunger) (dual)
पिपासे:
Karma
TypeNoun
Rootपिपासा
FormFeminine, Nominative, Dual
हिमcold
हिम:
Karma
TypeNoun
Rootहिम
FormNeuter, Nominative, Singular
आतपौheat (with cold) (dual)
आतपौ:
Karma
TypeNoun
Rootआतप
FormMasculine, Nominative, Dual
एतानिthese (things)
एतानि:
Karma
TypePronoun
Rootएतद्
FormNeuter, Accusative, Plural
पार्थO Partha (Arjuna)
पार्थ:
TypeNoun
Rootपार्थ
FormMasculine, Vocative, Singular
निर्जित्यhaving conquered
निर्जित्य:
TypeVerb
Rootनि-√जि
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral for gerund)
नित्यम्always, constantly
नित्यम्:
Adhikarana
TypeIndeclinable
Rootनित्य
वीर-सुखेin heroic happiness/pleasure
वीर-सुखे:
Adhikarana
TypeNoun
Rootवीर + सुख
FormNeuter, Locative, Singular
रताःengaged, devoted, delighting
रताः:
Karta
TypeAdjective
Root√रम्
Formक्त (past passive participle), Masculine, Nominative, Plural

वैशम्पायन उवाच

V
Vaiśampāyana
P
Pārthāḥ (the Pāṇḍavas / sons of Pṛthā)

Educational Q&A

The core teaching is self-mastery: a true hero conquers bodily urges and mental swings—sleep, laziness, anger, excessive excitement, hunger, thirst, and discomfort from weather—so that conduct remains steady and fit for dharma.

Vaiśampāyana is describing and praising the warriorly discipline of the Pārthas (the Pāṇḍavas), emphasizing their endurance and control over passions and physical hardships as marks of heroic character.