Previous Verse
Next Verse

Shloka 9

अध्याय ८७: कृष्णस्य हस्तिनापुरप्रवेशः

Krishna’s Entry into Hastināpura and Court Reception

यत्‌ तु कार्य महाबाहो मनसा कार्यतां गतम्‌ | सर्वोपायैर्न तच्छक्यं केनचित्‌ कर्तुमन्यथा,“महाबाहो! श्रीकृष्ण जिस कार्यको करनेकी बात अपने मनमें ठान लेते हैं, उसे कोई सारे उपाय करके भी उलट नहीं सकता

yat tu kārya mahābāho manasā kāryatāṃ gatam | sarvopāyair na tac chakyaṃ kenacit kartum anyathā ||

Vaiśaṃpāyana said: “O mighty-armed one, when Kṛṣṇa has resolved upon an action in his mind and set it firmly as the course to be done, no one—though employing every possible stratagem—can make that purpose turn out otherwise.”

यत्whatever/that which
यत्:
TypeIndeclinable
Rootयद्
Formrelative pronoun; neuter nominative/accusative singular (used correlatively with तत्)
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
Formparticle
कार्यम्task; thing to be done
कार्यम्:
Karma
TypeNoun
Rootकार्य
Formneuter; nominative singular
महाबाहोO mighty-armed one
महाबाहो:
TypeNoun
Rootमहाबाहु
Formmasculine; vocative singular
मनसाwith the mind; mentally
मनसा:
Karana
TypeNoun
Rootमनस्
Formneuter; instrumental singular
कार्यताम्as a resolve/undertaking (to be done)
कार्यताम्:
Karma
TypeNoun
Rootकार्यता
Formfeminine; accusative singular (state/condition of being to-be-done; resolve/undertaking)
गतम्gone to; fixed upon; determined
गतम्:
TypeVerb
Rootगम्
Formpast passive participle; neuter nominative singular (agreeing with कार्यम्)
सर्वोपायैःby all means/expedients
सर्वोपायैः:
Karana
TypeNoun
Rootसर्वोपाय
Formmasculine; instrumental plural
not
:
TypeIndeclinable
Root
Formnegation
तत्that
तत्:
TypeIndeclinable
Rootतद्
Formdemonstrative pronoun; neuter nominative/accusative singular (correlative to यत्)
शक्यम्possible
शक्यम्:
TypeAdjective
Rootशक्य
Formneuter; nominative singular (predicate adjective)
केनचित्by anyone
केनचित्:
Karana
TypeIndeclinable
Rootकिम्
Forminstrumental singular of indefinite pronoun (kim + cit)
कर्तुम्to do; to make
कर्तुम्:
TypeVerb
Rootकृ
Forminfinitive (tumun)
अन्यथाotherwise; differently
अन्यथा:
TypeIndeclinable
Rootअन्यथा
Formadverb

वैशम्पायन उवाच

V
Vaiśaṃpāyana
K
Kṛṣṇa

Educational Q&A

Firm, righteous resolve—especially in a leader like Kṛṣṇa—carries an inevitability that cannot be overturned by external maneuvers; it highlights the power of determined will aligned with a larger moral and strategic vision.

In the Udyoga Parva’s pre-war deliberations, Vaiśaṃpāyana underscores Kṛṣṇa’s decisive agency: once Kṛṣṇa has mentally fixed a course of action, others cannot redirect it, even through extensive political or tactical efforts.