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Shloka 14

अध्याय ८ — शल्यस्य सत्कारः, वरदानं, पाण्डवसमागमश्च (Śalya’s Reception, the Boon, and Meeting the Pāṇḍavas)

युधिष्ठिरस्य पुरुषा: केउत्र चक्र: सभा इमा: | आनीयमन्तां सभाकारा: प्रदेयार्हा हि मे मता:,'युधिष्ठिरके किन आदमियोंने ये सभाभवन बनाये हैं। उन सबको बुलाओ। मैं उन्हें पुरस्कार देनेके योग्य मानता हूँ

yudhiṣṭhirasya puruṣāḥ ke 'tra cakruḥ sabhā imāḥ | ānīyamantāṁ sabhākārāḥ pradeyārhā hi me matāḥ ||

Vaiśampāyana said: “Which men of Yudhiṣṭhira built this assembly hall here? Bring the builders of the hall before me; in my judgment they are truly worthy of reward.”

युधिष्ठिरस्यof Yudhiṣṭhira
युधिष्ठिरस्य:
Sambandha
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Genitive, Singular
पुरुषाःmen, persons
पुरुषाः:
Karta
TypeNoun
Rootपुरुष
FormMasculine, Nominative, Plural
केwhich/who (plural)
के:
Karta
TypePronoun
Rootकिम्
FormMasculine, Nominative, Plural
उतindeed/and/or (particle)
उत:
TypeIndeclinable
Rootउत
चक्रुःmade, constructed
चक्रुः:
TypeVerb
Rootकृ
FormPerfect (Liṭ), 3rd, Plural, Parasmaipada
सभाम्assembly-hall
सभाम्:
Karma
TypeNoun
Rootसभा
FormFeminine, Accusative, Singular
इमाम्this
इमाम्:
Visheshana
TypePronoun
Rootइदम्
FormFeminine, Accusative, Singular
आनीयन्ताम्let (them) be brought
आनीयन्ताम्:
TypeVerb
Rootआ-नी
FormImperative (Loṭ), 3rd, Plural, Ātmanepada, passive/impersonal sense: 'let them be brought'
सभाकाराःhall-builders, makers of the assembly-hall
सभाकाराः:
Karta
TypeNoun
Rootसभाकार
FormMasculine, Nominative, Plural
प्रदेयार्हाःworthy of being given (a reward), deserving of gifts
प्रदेयार्हाः:
Visheshana
TypeAdjective
Rootप्रदेयार्ह
FormMasculine, Nominative, Plural
हिindeed, for
हि:
TypeIndeclinable
Rootहि
मेof me, my
मे:
Sambandha
TypePronoun
Rootअस्मद्
FormGenitive, Singular
मताःconsidered, deemed
मताः:
Predicate
TypeAdjective
Rootमत
FormMasculine, Nominative, Plural

वैशम्पायन उवाच

V
Vaiśampāyana
Y
Yudhiṣṭhira
S
sabhā (assembly hall)
S
sabhākārāḥ (hall-builders)

Educational Q&A

The verse highlights a ruler’s ethical duty to recognize skilled service and repay it appropriately—rewarding merit and labor is presented as a just and grateful act aligned with dharma.

The speaker asks who among Yudhiṣṭhira’s men constructed the assembly hall and orders that the builders be summoned, declaring them worthy of receiving rewards.