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Shloka 2

Udyoga Parva, Adhyāya 72 — Bhīmasena’s counsel on conciliation and Duryodhana’s disposition

तव धर्मश्रिता बुद्धिस्तेषां वैराश्रया मति: । यदयुद्धेन लभ्येत तत्‌ ते बहुमतं भवेत्‌,आपकी बुद्धि धर्ममें स्थित है और उनकी बुद्धिने शत्रुताका आश्रय ले रखा है। आप तो बिना युद्ध किये जो कुछ मिल जाय, उसीको बहुत समझेंगे

tava dharmaśritā buddhis teṣāṃ vairāśrayā matiḥ | yad ayuddhena labhyeta tat te bahumataṃ bhavet ||

Your understanding is grounded in dharma, while their thinking has taken refuge in enmity. Whatever could be obtained without resorting to war—that alone would seem to you the most worthwhile.

तवof you/your
तव:
Adhikarana
TypeNoun
Rootत्वद्
Form—, षष्ठी, एकवचन
धर्मश्रिताresting on/grounded in dharma
धर्मश्रिता:
Karta
TypeAdjective
Rootधर्म-आश्रित (आश्रि धातु से क्त)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
बुद्धिःintellect, judgment
बुद्धिः:
Karta
TypeNoun
Rootबुद्धि
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
तेषाम्of them
तेषाम्:
Adhikarana
TypePronoun
Rootतद्
Formपुंलिङ्ग, षष्ठी, बहुवचन
वैindeed, surely
वै:
TypeIndeclinable
Rootवै
वैराश्रयाresting on enmity/hostility-based
वैराश्रया:
Karta
TypeAdjective
Rootवैर-आश्रय (आश्रि धातु से क्त)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
मतिःmind, intention
मतिः:
Karta
TypeNoun
Rootमति
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
यत्whatever (that which)
यत्:
Karma
TypePronoun
Rootयद्
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
अयुद्धेनby non-fighting, without war
अयुद्धेन:
Karana
TypeNoun
Rootअ-युद्ध
Formनपुंसकलिङ्ग, तृतीया, एकवचन
लभ्येतmight be obtained
लभ्येत:
TypeVerb
Rootलभ्
Formविधिलिङ् (optative), प्रथम, एकवचन, आत्मनेपद
तत्that
तत्:
Karma
TypePronoun
Rootतद्
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
तेfor you / to you (or: your)
ते:
Sampradana
TypePronoun
Rootत्वद्
Form—, षष्ठी/चतुर्थी, एकवचन
बहुमतम्highly valued, much-approved
बहुमतम्:
Karta
TypeAdjective
Rootबहु-मत
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
भवेत्would be, might become
भवेत्:
TypeVerb
Rootभू
Formविधिलिङ् (optative), प्रथम, एकवचन, परस्मैपद

युधिछिर उवाच

Y
Yudhiṣṭhira

Educational Q&A

The verse highlights a moral contrast: a dharma-rooted intellect values outcomes achieved without violence, whereas an enmity-rooted mindset tends toward conflict. It frames non-war gains as ethically superior when they can secure rightful aims.

In the Udyoga Parva’s pre-war negotiations, the speaker addresses Yudhiṣṭhira, characterizing him as peace-inclined and dharma-guided, while portraying the opposing side as driven by hostility—setting the ethical tone for attempts to avoid war.