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Shloka 27

Udyoga-parva Adhyāya 50 — Dhṛtarāṣṭra’s Appraisal of Bhīmasena (भीमसेनभयवर्णनम्)

संयुगं ये गमिष्यन्ति नररूपेण मृत्युना । नियतं चोदिता धात्रा सिंहेनेव महामृगा:,जैसे महान्‌ मृग सिंहसे भिड़ जाय, उसी प्रकार जो लोग उस मनुष्यरूपी यमराजके साथ लड़नेके लिये युद्धभूमिमें उतरेंगे, उन्हें विधाताने ही मृत्युके लिये प्रेरित करके भेजा है, ऐसा मानना चाहिये

saṃyugaṃ ye gamiṣyanti nararūpeṇa mṛtyunā | niyataṃ coditā dhātrā siṃheneva mahāmṛgāḥ ||

Dhṛtarāṣṭra said: “Those who will go to battle against Death appearing in human form—like great beasts rushing to grapple with a lion—should be understood as having been impelled by the Ordainer himself toward a fixed end, namely death.”

संयुगम्battle, combat
संयुगम्:
Karma
TypeNoun
Rootसंयुग
FormNeuter, Accusative, Singular
येwho (those who)
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
गमिष्यन्तिwill go / will proceed
गमिष्यन्ति:
TypeVerb
Rootगम्
FormSimple Future (Luṭ), Third, Plural
नररूपेणin the form of a man
नररूपेण:
Karana
TypeNoun
Rootनररूप
FormNeuter, Instrumental, Singular
मृत्युनाby Death (Yama)
मृत्युना:
Karana
TypeNoun
Rootमृत्यु
FormMasculine, Instrumental, Singular
नियतम्certainly, inevitably (as fixed)
नियतम्:
TypeAdjective
Rootनियत
FormNeuter, Accusative, Singular
चोदिताःimpelled, urged, driven
चोदिताः:
TypeVerb
Rootचुद्
FormPast Passive Participle (क्त), Masculine, Nominative, Plural
धात्राby the Creator/Ordainer (Dhātṛ)
धात्रा:
Karana
TypeNoun
Rootधातृ
FormMasculine, Instrumental, Singular
सिंहेनby a lion
सिंहेन:
Karana
TypeNoun
Rootसिंह
FormMasculine, Instrumental, Singular
इवlike, as
इव:
TypeIndeclinable
Rootइव
महामृगाःgreat beasts/large deer (big game)
महामृगाः:
Karta
TypeNoun
Rootमहामृग
FormMasculine, Nominative, Plural

धृतराष्ट उवाच

D
Dhṛtarāṣṭra
M
Mṛtyu (personified Death/Yama)
D
Dhātṛ (the Ordainer/Creator)
S
siṃha (lion)

Educational Q&A

The verse frames war as an arena where death can appear ‘in human form’; those who rush into such combat are seen as already driven by the cosmic Ordainer toward an inevitable end. It highlights the tension between human agency and destiny, and the ethical gravity of choosing war.

Dhṛtarāṣṭra reflects on the impending conflict and portrays the opponent as ‘Death in human form.’ Using the image of great beasts challenging a lion, he suggests that warriors who enter such a battle do so under a divine compulsion toward certain death.