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Shloka 34

हंस–साध्यसंवादः, वाक्-निग्रहः, महाकुल-लक्षणम्, शान्ति-उपायः

Hamsa–Sādhya Dialogue; Restraint of Speech; Marks of Noble Lineage; Means to Peace

गुणाश्न षण्मित भुक्त भजन्ते आरोग्यमायुश्च बल॑ सुखं च | अनाविलं चास्य भवत्यपत्यं न चैनमाद्यून इति क्षिपन्ति,थोड़ा भोजन करनेवालेको निम्नांकित छ: गुण प्राप्त होते हैं--आरोग्य, आयु, बल और सुख तो मिलते ही हैं, उसकी संतान उत्तम होती है तथा “यह बहुत खानेवाला है” ऐसा कहकर लोग उसपर आक्षेप नहीं करते

guṇāśn ṣaṇmita-bhukta-bhajante ārogyam āyuś ca balaṃ sukhaṃ ca | anāvilaṃ cāsya bhavaty apatyaṃ na cainam ādyūna iti kṣipanti ||

Vidura teaches that one who eats in measured quantity gains six benefits: health, long life, strength, and happiness; moreover, such a person’s offspring is unblemished, and society does not reproach him as an excessive eater.

गुणान्qualities, benefits
गुणान्:
Karma
TypeNoun
Rootगुण
FormMasculine, Accusative, Plural
षण्मितभुक्तभजन्तेthose who partake of measured (moderate) food
षण्मितभुक्तभजन्ते:
Karta
TypeNoun
Rootषण्मितभुक्तभज्
FormMasculine, Nominative, Plural
आरोग्यम्health
आरोग्यम्:
Karma
TypeNoun
Rootआरोग्य
FormNeuter, Accusative, Singular
आयुःlifespan
आयुः:
Karma
TypeNoun
Rootआयुस्
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
बलम्strength
बलम्:
Karma
TypeNoun
Rootबल
FormNeuter, Accusative, Singular
सुखम्happiness, comfort
सुखम्:
Karma
TypeNoun
Rootसुख
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
अनाविलम्unblemished, pure
अनाविलम्:
TypeAdjective
Rootअनाविल
FormNeuter, Nominative, Singular
and
:
TypeIndeclinable
Root
अस्यof him, his
अस्य:
Sambandha
TypePronoun
Rootइदम्
FormMasculine/Neuter, Genitive, Singular
भवतिbecomes, is
भवति:
TypeVerb
Rootभू
FormPresent, Third, Singular, Parasmaipada
अपत्यम्offspring, progeny
अपत्यम्:
Karta
TypeNoun
Rootअपत्य
FormNeuter, Nominative, Singular
not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
एनम्him
एनम्:
Karma
TypePronoun
Rootएतद्
FormMasculine, Accusative, Singular
अद्यूनःone who eats too much (gluttonous)
अद्यूनः:
TypeAdjective
Rootअद्यून
FormMasculine, Nominative, Singular
इतिthus (quotative)
इति:
TypeIndeclinable
Rootइति
क्षिपन्तिthey reproach, censure
क्षिपन्ति:
TypeVerb
Rootक्षिप्
FormPresent, Third, Plural, Parasmaipada

विदुर उवाच

V
Vidura

Educational Q&A

Moderation in eating (mitāhāra) is a dharmic discipline that yields tangible goods—health, longevity, strength, happiness—while also safeguarding social reputation and the purity/well-being of one’s progeny.

In Vidura’s counsel (Vidura-nīti) within Udyoga Parva, Vidura instructs the royal audience on practical ethics; here he highlights measured eating as a mark of self-mastery and a source of personal and familial welfare.