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Shloka 75

उद्योगपर्व — अध्याय 33: धृतराष्ट्र-विदुर संवादः (विदुरनीतिः)

हिंसा बलमसाधूनां राज्ञां दण्डविधिबलम्‌ | शुश्रूषा तु बल॑ स्त्रीणां क्षमा गुणवतां बलम्‌,दुष्ट पुरुषोंका बल है हिंसा, राजाओंका बल है दण्ड देना, स्त्रियोंका बल है सेवा और गुणवानोंका बल है क्षमा

hiṃsā balam asādhūnāṃ rājñāṃ daṇḍa-vidhi-balam | śuśrūṣā tu balaṃ strīṇāṃ kṣamā guṇavatāṃ balam ||

Vidura said: For the wicked, strength takes the form of violence; for kings, strength lies in the rightful administration of punishment. For women, strength is devoted service; and for the virtuous, strength is forgiveness.

हिंसाviolence
हिंसा:
Karta
TypeNoun
Rootहिंसा (प्रातिपदिक)
FormFeminine, Nominative, Singular
बलम्strength
बलम्:
Karta
TypeNoun
Rootबल (प्रातिपदिक)
FormNeuter, Nominative, Singular
असाधूनाम्of the wicked (people)
असाधूनाम्:
Adhikarana
TypeNoun
Rootअसाधु (प्रातिपदिक)
FormMasculine, Genitive, Plural
राज्ञाम्of kings
राज्ञाम्:
Adhikarana
TypeNoun
Rootराजन् (प्रातिपदिक)
FormMasculine, Genitive, Plural
दण्डविधि-बलम्strength consisting in the administration of punishment
दण्डविधि-बलम्:
Karta
TypeNoun
Rootदण्डविधि (प्रातिपदिक) + बल (प्रातिपदिक)
FormNeuter, Nominative, Singular
शुश्रूषाservice, attendance
शुश्रूषा:
Karta
TypeNoun
Rootशुश्रूषा (प्रातिपदिक)
FormFeminine, Nominative, Singular
तुbut/and (contrastive)
तु:
TypeIndeclinable
Rootतु
बलम्strength
बलम्:
Karta
TypeNoun
Rootबल (प्रातिपदिक)
FormNeuter, Nominative, Singular
स्त्रीणाम्of women
स्त्रीणाम्:
Adhikarana
TypeNoun
Rootस्त्री (प्रातिपदिक)
FormFeminine, Genitive, Plural
क्षमाforbearance, forgiveness
क्षमा:
Karta
TypeNoun
Rootक्षमा (प्रातिपदिक)
FormFeminine, Nominative, Singular
गुणवताम्of the virtuous
गुणवताम्:
Adhikarana
TypeAdjective
Rootगुणवत् (प्रातिपदिक)
FormMasculine, Genitive, Plural
बलम्strength
बलम्:
Karta
TypeNoun
Rootबल (प्रातिपदिक)
FormNeuter, Nominative, Singular

विदुर उवाच

V
Vidura

Educational Q&A

The verse distinguishes kinds of 'strength' according to character and duty: the wicked rely on violence, rulers must rely on lawful punishment to uphold order, devoted service is praised as a strength in the domestic sphere, and the truly virtuous display strength through forgiveness and restraint.

In Udyoga Parva, Vidura delivers moral counsel (nīti) amid rising tensions before the great war, emphasizing dharmic conduct and the proper use of power—especially contrasting destructive force with disciplined governance and inner virtue.