Previous Verse
Next Verse

Shloka 40

Ulūka’s Provocation and Keśava’s Counter-Message (उलूकदूत्ये केशवप्रत्युत्तरम्)

अस्य गात्राणि वर्धन्ते गणश्ष परिहीयते । अद्य सप्ताष्टदिवसान्‌ डिण्डिको5पि न दृश्यते,“उसके अंग दिनोंदिन हृष्ट-पुष्ट होते जाते हैं और हमारा यह दल रोज-रोज घटता जा रहा है। आज सात-आठ दिनोंसे डिंडिकका भी दर्शन नहीं हो रहा है”

asya gātrāṇi vardhante gaṇaś ca parihīyate | adya saptāṣṭa-divasān ḍiṇḍiko 'pi na dṛśyate ||

Sañjaya said: “His limbs grow stronger and more robust day by day, while our own company keeps dwindling. And now, for seven or eight days, even Ḍiṇḍika has not been seen.”

अस्यof him/this (person)
अस्य:
Adhikarana
TypePronoun
Rootइदम्
FormMasculine/Neuter, Genitive, Singular
गात्राणिlimbs, body-parts
गात्राणि:
Karta
TypeNoun
Rootगात्र
FormNeuter, Nominative, Plural
वर्धन्तेgrow, increase, thrive
वर्धन्ते:
TypeVerb
Rootवृध्
FormPresent, Indicative, Atmanepada, Third, Plural
गणःtroop, group, band
गणः:
Karta
TypeNoun
Rootगण
FormMasculine, Nominative, Singular
परिहीयतेdiminishes, wastes away
परिहीयते:
TypeVerb
Rootपरि + हा
FormPresent, Indicative, Atmanepada, Third, Singular
अद्यtoday, now
अद्य:
Adhikarana
TypeIndeclinable
Rootअद्य
सप्तseven
सप्त:
TypeNumeral
Rootसप्त
FormAll, Accusative (in compound/elliptic usage), Plural (value)
अष्टeight
अष्ट:
TypeNumeral
Rootअष्ट
FormAll, Accusative (in compound/elliptic usage), Plural (value)
दिवसान्days
दिवसान्:
Karma
TypeNoun
Rootदिवस
FormMasculine, Accusative, Plural
डिण्डिकःDindika (name)
डिण्डिकः:
Karta
TypeProper Noun
Rootडिण्डिक
FormMasculine, Nominative, Singular
अपिeven, also
अपि:
TypeIndeclinable
Rootअपि
not
:
TypeIndeclinable
Root
दृश्यतेis seen, appears
दृश्यते:
TypeVerb
Rootदृश्
FormPresent, Indicative, Atmanepada (passive sense), Third, Singular

संजय उवाच

S
Sañjaya
Ḍiṇḍika

Educational Q&A

The verse highlights how moral and strategic momentum can shift: one party’s strength and confidence increase while the other’s unity and numbers decline. It serves as a warning that ignoring signs of weakening resolve and leadership leads to further loss.

Sañjaya reports an observable change in fortunes: a particular figure is becoming physically stronger, whereas their own contingent is shrinking. He also notes that a person named Ḍiṇḍika has been absent for a week or more, suggesting desertion, disappearance, or a troubling lapse in support.